Kari Altmann, image from Soft Mobility Abstracts (2014).
When I tell my close friends—who know of, and share, my anti-capitalist anarchist views—that I own some cryptocurrency (my current holdings equal something under 10 USD) I get the same sort of looks that I did when I told them in 2009 that I used Twitter. "How can you support that libertarian bullshit?"
Trevor Paglen, Chemical and Biological Weapons Proving Ground; Dugway, UT; Distance ~ 42 miles; 10:51 A.M. (2006). From the series Limit-Telephotography.
every room has an accessible history
every place has emotional attachments you can open and save
you can search for sadness in new york
paths compete to offer themselves to you
life flows into inanimate objects
the trees hum advertising jingles
everything in the world, animate and inanimate, abstract and concrete, has thoughts attached
— from Headmap Manifesto by Ben Russell
Headmap Manifesto was a groundbreaking exploration of the possibilities of location-aware technology when it was released in 1999. A decade and a half later, many people have a wireless network device with them at all times, and the author of the manifesto seems to have disappeared from the internet. The landscape of our cities is irrevocably changed, as the data accumulates, erupting from our pockets and pooling in the network.
Detail from ESSAM, Drone Campaign Poster (2012).
If the epoch of a technology is signaled by the simultaneous appearance of new potential uses and looming ethical questions, then without a doubt we've entered the age of the drone. In mid-October, individuals from the drone industry, aviation policymakers, lawyers, engineers, makers, activists, and artists gathered at the first Drone and Aerial Robotics Conference (DARC) in New York City to draw together the swarm of questions and possibilities that this technology engenders.
Defining "drone" is no small part of the problem. Those who work in the industry shy away from the "d-word for many reasons, not least of which is the image of the "drone strike." The US government is using the more innocuous acronyms of UAV (unmanned/unpiloted aerial vehicle) or RPA (remotely piloted aircraft) to simply evoke the technology's long-accepted use as surveillance tools—with which to guide other weapon strikes. But an acronym makes for crappy branding, and it seems the word drone is here to stay.
I woke up early that morning with the intention of helping to fake a TEDx Conference.
Throughout this guide I’ve tried to isolate the patterns of how we think about the Future-Present, as symbolized by particular evocative technology. By engaging five, extraordinarily knowledgeable informants, I’ve traced their thoughts into directional arcs that don’t necessarily nail down this swirling cloud of future-forward ideas, but at least give us sense of the difficulty of the terrain.
The archetypes are stories, each one about us, our ideas, and our material world. The excitement of the future is represented by the LED. Neodymium magnets tell a story about the the allure of technological magic interacting with our everyday life. The fable of the cyborg explains a bit about our interface with our own history. The theology of our technologically advanced commodities are explained to us through drones. And our maps tendency to glitch is a cautionary tale about our minds’ inherent difficulties in navigating all of these different idea structures at the same time.
I like to think of these archetypes as stories, because there is something harmless in allegory. A meaning is intended, but if it doesn’t particular stick, or if as storyteller I trip in my delivery, the stakes are low. These are not actually designs for massive structures, harnessing dangerous physical forces to be constrained within conduits wrapped around us while we sleep at night. If these narratives become unpleasant, we can simply wake up, dispelling them like a dream, returning to the safe world of consistent reality that is not fraught with loops of meaning and pitfalls of symbolism. We can clear the slate easily, claiming the fallibility of narratives, and returning to the kernel of “simple” material things, ignoring the implications of our ideas. And then the next night, we have a chance to dream again.
But what I have come ...
United States of America
Weird Shift is a six-month multi-faceted project, designed to create a community culture around lesser-known areas of knowledge. Weird Shift’s purpose is to collect, document, share, and thereby stimulate the investigation of illuminating and exciting marginalia. By providing events for visitors to share and learn about sideline intellectual pursuits and performances, Weird Shift creates a community culture around minor areas of knowledge that include local and regional arcana, anecdotal stories, speculative histories, and vernacular electronics. By offering a physical space in which the Archives of the Weird Shift can be made publicly available and curated for display, Weird Shift shares the work of many people and inspires visitors to pursue their own alternative research. And by having staff on hand in the space to engage community members, Weird Shift supports this culture and offers its resources to those who can use them for further weird marginalia studies.
We want you to be part of this space, to come in and work with us to promote this sort of research into marginal studies. We are looking for workshops, lectures, art installations, performances, events, games, skill shares, paper presentations, speeches, individual artworks, and general research that can be incorporated into the archive.
Our current schedule will run the space between April and October, 2014. The storefront is located in Portland, Oregon.
If you are interested in working on a project in this space submit images and ideas to firstname.lastname@example.org
Tell us two things: 1) what you want to do, and; 2) some possible dates when you could do it. Currently we have an open call for visual artworks, performances, lectures etc. and there will be more specific calls for curated selections at later dates.
We are also interested in remotely-delivered projects, via network, phone, or mail.
Scheduling is happening now on a rolling basis! Get in touch today!
Weird Shift Storefront is supported by the Precipice fund and FreeGeek project grants.
I personally believe in facts, rather than truth. Facts are beholden to their context, which is a terrain of other facts. There is no singular truth, but there is a preponderance of facts mapped and understood in context. Continuing to add these constituent facts into our reality is much more important than attempting to label a single, authentic reality.
So as that relates to technological surveillance, it is important to incorporate the many things that the US government is doing, in that regard, into our worldview as fact. These are not potentials, to be held up and weighed against a background of "ethical, legal action", or "just war", or any other proclaimed field on which we can argue back and forth, "is X really torture or not?" While these debates of objective truth spiral around the front pages of the newspaper, the actions continue to occur, as facts. That is what is important, in my opinion.
Per this particular comment, I just want to add something about the parallel to paper-printing technology. Again, it is a conceptual issue of what is a "machine. The idea of a "desktop printer", or a "Print-On-Demand" printer, is similar to that of a "3D Printer". It in itself is a consumer unit, that doesn't really address the technology inside. A desktop color laser printer has basically the same quality print engine as an in-line "book machine". What defines the ability to make a book is the right paper, the pre-press know-how, and in-line bindery functions. If someone knows InDesign and is willing to cut and bind a book by hand, they could indeed make a professional-quality book with a $300 desktop printer. It is because we, as both users and consumers, privilege the all-in-one process of the machine (despite the fact that book-machines aren't magic and are difficult to use with consistent quality) that we think of certain machine set-ups as having this singular ability, when actually the technology is a much wider field.
So when we say that consumers will always get better quality or speed or value by going to a "professional", weren't not really talking about the operator, the owner, or the technology itself, but we're talking about access to certain technologies, and the skills to use them all together. No offense to either of the commenters here, whose skills and experience are no doubt well-earned; but I think that while these skills will still be real and crucial, they will be, in the near future, distributed outside of "professional" industry. I'm saying this from my particular experience in paper printing. There is still a necessary investment in skill and equipment, but it is leaving the "industry". Coffee shops are getting bookmaking machines. Offices are getting bindery equipment. Individuals are learning to cloth-bind books, for no other reason than they want to do so. Perhaps this is a feature of the changing nature of "professionalism" in industry, or because of the cheapening of technology. But either way, it's interesting to watch.