calendar event

  • Type: event
  • Starts: Dec 2 2006 at 12:00AM
Hello,
Just wanted to send over the press release for our next show, LEGAL ALIENS.

This third incarnation of Multiplex - Smack Mellon’s annual video exhibition revisioning the modern Cineplex–transforms the gallery into a multi-theater cinema space featuring the work of eleven artists from around the world.  Legal Aliens is guest curated by Ofri Cnaani and Rotem Ruff.

Press release:

Smack Mellon Multiplex presents
LEGAL ALIENS    
Changing Territories, Shifting Identities, Moving Images

Curated by Ofri Cnaani and Rotem Ruff

Artists: Dan Acostioaei, Francisca Benitez, Gautam Kansara, Dana Levy and Marc Lafia, Esperanza Mayobre, Adrian Paci, Sharon Paz, Karina Aguilera Skvirsky, Shoba, Torolab,  Jenny Vogel


Exhibition Dates:    December 2, 2006 - January 14, 2007
Daytime Artists' Reception:    December 2, 2006, 4:00-7:00pm

Smack Mellon
92 Plymouth Street @ Washington Street
Dumbo, Brooklyn, NY 11201
Tel: 718.834.8761
www.smackmellon.org
Hours: Wednesday-Sunday 12-6pm


Francisca Benitez, Garde l'Est,  video still


Amidst the current climate of immigrant stigmatization, the political platform of immigration reform and the threat to criminalize immigrants, their families, employers, landlords and associates, Smack Mellon presents a diverse look at the complexity of global immigration.

This third incarnation of Multiplex - Smack Mellon’s annual video exhibition revisioning the modern Cineplex–transforms the gallery into a multi-theater cinema space featuring the work of eleven artists from around the world.  Legal Aliens is guest curated by Ofri Cnaani and Rotem Ruff.

Curators’ statement
We pack, we get ready to leave, we look back - a gaze from in between - since we are suspended in between places, in between different time zones, in between identities. This gaze, however, is potent; it starts a never-ending process of questioning, where identities are created as binaries, conflated and blurred, never to be resolved. Legal Aliens explores the techniques used to create and negotiate identity and the inherent paradox of simultaneously being at home and away that underwrites them.

These works define the artist as an eternal insider/outsider.  They propose a nuanced and complex account of migration and displacement that renders the process as an existential state of being, a vantage point that is often disconnected from any physical act.

While completing an artist residency in Cleveland, Ohio, Romanian artist Dan Acostioaei observed the city’s Romanian community. The result, Evidence of the Vanishing Points, is a series of videos that captures the anecdotal and the ceremonial within everyday life. Acostioaei’s videos present life that is in a constant “negotiation between previous mental horizons and the status quo.” The works examine questions about imaginary community and possibility of belonging.

Karina Aguilera Skvirsky’s work deals with the effect of the Alien, when conceived of as a possible threat, and how it bears upon the delicate balance between private and public implementation of power.  The Conversation is a documentary-like reverie about the roles of the state and the individual played out through an exchange between a U.S. policeman and a photographer. The conversation, conducted in Italian, accentuates the otherness of the photographer and the implicit danger in a routine, almost banal, interaction with the authorities.

Artist Francisca Benitez’s Garde l'Est presents the haunting image of bundles nesting in Parisian trees. The bundles are the personal effects belonging to Afghani immigrants. The tree trunks connect two parallel realities, that of French society and that of illegal immigrants, faceless and displaced. Living in the city, yet apart from it, they are often “on the wait” - for another odd job, for continuing their journey. Far away from their roots, the immigrants’ suspension, physical and mental, is embodied in their belongings hanging from the trees.

In Gautam Kansara’s Grandma, Gautam, and Ghalib, the artist’s Grandmother translates classic Hindi and Urdu love songs.  Using the first person to utter a passionate rendition of the lyrics, she often addresses Gautam as though he were her lover, weaving together the realities of memory and lived experience. The viewer bears witness to an emotional outpouring of love and loss where the boundaries of fiction and reality become blurred, confused and ultimately irrelevant.

Over 50 people from 35 different countries, currently living in Tel Aviv, Israel, were invited by Dana Levy and Marc Lafia to sing a song from their homeland. The result, Sing to me and tell me your story, is a multilingual collage, which by grouping the idiosyncratic experiences of the dispersed, unconnected immigrants, points to a potential for their political empowerment and self-assertion through song.

"Virgin of Esperanza, Mother of Immigrants” is an installation by Esperanza Mayobre. By placing an image of herself holding an American passport and green card on the ubiquitous saint worship candles, she creates a figure named ‘Santa Esperanza’ (Saint of Hope), the patron of the immigrants. This iconoclastic work ironically comments on the American dream and the notion of the ‘self-made man’ as well as its (paradoxical) transformation into an object for devotion, prayer and desperate hope.

In Wandering Home, Sharon Paz deals with the fragility of the notion of ‘home.’ The work gazes at the interior of a New York apartment gradually being stripped from its furniture and its identity, while the exterior changes rapidly from one deserted landscape into another. ‘Home’ is no longer a secure place. The act of displacement renders home a symbol, while the process of estrangement crystallizes one’s sense of belonging. Ironically, at this exact moment ‘being at home’ embodies its full meaning.

A meditation on religion, identity, and the power of the image in a global age is presented in Adrian Paci’s pilgrIMAGE. The work revolves around the Virgin Mary of Shkodra, an icon that disappeared from Paci’s native village church in the 15th century and resurfaced later in Rome, where it has become known as the Madonna del Buonconsiglio. Paci returns to his Albanian village and projects the image of the lost icon on the walls of his village church. In this pilgrimage, the image travels, creating a simulacrum that in turn is used for empowering art.

In Joy Division, artist Shoba stands beneath the iconic Brooklyn Bridge, passionately performing his interpretation of Passover by the British band Joy Division. The song, hardly recognizable in its new incarnation, serves as a metaphor for the cultural hybridity and the transformation that is inherent to the process of immigration.  Borrowing from a multitude of cultures rather than just his own, the song serves as a witty reflection on the artist as an immigrant.

Tijuana based collective Torolab is invested in redefining notions of emergency architecture. By researching the martial culture of those who live at the far end of the economic system, Torolab offers a unique perspective on transitions between countries, polices and economics. In 9 Families, Torolab documented the practice of recycling industrial materials, which have been trashed from the border’s Northern side, and questions the dynamic conditions of socio-political flexibility and exchange that are inherent to the geopolitics of the border zone.

“Sri Lanka 'National Handball Team' Disappears in Germany,” reported a small blurb on CBS News. Most surprised were the people of the small village of Wittislingen in Germany, who hosted the Sri Lankan team for a local tournament. After the match the Sri Lankans disappeared and were nowhere to be found. A brief inquiry yielded that a Sri Lankan national handball team never existed, and that the rather well organized scam enabled 23 illegal immigrants to obtain European Union visas. In We Love Germany: Thanks For Everything…  Jenny Vogel deals with the aftermath of the incident, as she presents the story from the point of view of the villagers of Wittislingen.


This exhibition is made possible with public funds from the City of New York Department of Cultural Affairs and the New York State Council on the Arts, a state agency, and with generous support from Smack Mellon’s Members, Jerome Foundation, Agnes Gund and Daniel Shapiro, Richard Massey and the Judith and Donald Rechler Foundation Inc.  Smack Mellon also receives generous support from the National Endowment for the Arts, Brooklyn Borough President Marty Markowitz, City Council Member David Yassky and the New York City Council, The Andy Warhol Foundation for the Visual Arts, The Greenwall Foundation, Independence Community Foundation, Jean and Louis Dreyfus Foundation, Inc., Lily Auchincloss Foundation Inc., Milton and Sally Avery Arts Foundation Inc., New York Community Trust, Robert Sterling Clark Foundation, Inc., The Starry Night Fund of Tides Foundation, and The Roy and Niuta Titus Foundation, Inc.  Space for Smack Mellon’s programs is generously provided by the Walentas Family and Two Trees Management.

Public Transportation to Smack Mellon: F train to York Street, A/C train to High Street, B61 Bus to York and Gold