Re: thecry.org

Indira Montoya wrote:

> Thecry.org was a mental escape from the social and political crisis my
> country went trough in 2001 and 2002.
> My friends had left for europe, Buenos Aires was the capital of chaos,
> and I saw my life and projects run down the drain in a few days. Love,
> hatred, illusions, all could be resumed in a word: failure.
> thecry.org is about visual consequences; the only consequences one
> could empatically assume in the middle of doubts. For the first time
> in years, my country, magically, assume it was a part of Latin
> America, and rejectantly revealed its most intimate, loneliest
> inhabitants to the eyes of the casual viewer.

Indira,

Didn't 'they' offer a canceling of the debt by the government which increased inflation and the socialists really loused up, bla, bla,…?

By the way did you pay back your debt to your parents? I'll admit it. I'm still even materialistically indebted to my parents.

Yours sincerely,
Chris Krajewski

Indira Montoya wrote:

> Thecry.org was a mental escape from the social and political crisis my
> country went trough in 2001 and 2002.
> My friends had left for europe, Buenos Aires was the capital of chaos,
> and I saw my life and projects run down the drain in a few days. Love,
> hatred, illusions, all could be resumed in a word: failure.
> thecry.org is about visual consequences; the only consequences one
> could empatically assume in the middle of doubts. For the first time
> in years, my country, magically, assume it was a part of Latin
> America, and rejectantly revealed its most intimate, loneliest
> inhabitants to the eyes of the casual viewer.


Dear Indira,

I need to know if you've made the leap of Faith to the God of competition. Can you reject your parents' view of such a higher Being but still sense that god for competition?

That is a living God for the finite expectations of humanity. And your parents keep fooling you about infinity. There for here in you you can keep trying to accomplish from that unique personal atandpoint what you want privately and individually. You can be assured of not being a hypocrit. But are you a hypocrit indeed if you fail to cover for what you have implied, have these fake organizations supply the artificial notions of "artistic integrity" and the like. You've said that you'd need to memorize everything of a quantitative mechanical innate over the utopia you seek.

But to where I'm at you'd only need to decide whether utopia should be at bottom at Chaos or Order.

To me Boenos Aires has never been more orderly arranged to the problem of presenting Ethics for the individual consumption. Is it that "no!" that you would have to supply just to conclude that you're for let's say small businesses (with equal rights for competition). Then Boenos Aires already seems to have the struggling few, for the little minimum that they've got through the "STATE of lowest Energy Well".

This is my last message,

Farewell to the Cry for
Freedom and Justice.

Indira Montoya wrote:

> Thecry.org was a mental escape from the social and political crisis my
> country went trough in 2001 and 2002.
> My friends had left for europe, Buenos Aires was the capital of chaos,
> and I saw my life and projects run down the drain in a few days. Love,
> hatred, illusions, all could be resumed in a word: failure.
> thecry.org is about visual consequences; the only consequences one
> could empatically assume in the middle of doubts. For the first time
> in years, my country, magically, assume it was a part of Latin
> America, and rejectantly revealed its most intimate, loneliest
> inhabitants to the eyes of the casual viewer.


> Chris Krajewski replies:

> explain something about your views on communism, and how the pope might be smoking Havanna cigars (really NOT wanting to die; you know what I mean). It will give a good boost to the new beginning of the site. A misunderstanding has occured concerning the factual mistrust of Hegel in communist types of thinkers. I happen to be a poor example.
There really is the other attitude that important people like to outdo each other and effectively can always on the very individual scale put differences aside. Of course, either WAR is good then, or all this psychological stuff is the delusion for losing the contact with the outside world when we're friends at one another for the contest of Muslim type humanism.

Good gads; what am I saying?; that's just no way. We are committed to political strife at the consequence for the presence of THINGS in every communication and utterance. It's precisely that enough is taken either consequential or serious. I can't be that centre of attention for the failure to own the truth about "being a THING". It really is that way still sad, and often it is great to just not realize it.

The words should have a new, as it were, phenomenological, beginning.


Thank you,

Indira Montoya wrote:

> Thecry.org was a mental escape from the social and political crisis my
> country went trough in 2001 and 2002.
> My friends had left for europe, Buenos Aires was the capital of chaos,
> and I saw my life and projects run down the drain in a few days. Love,
> hatred, illusions, all could be resumed in a word: failure.
> thecry.org is about visual consequences; the only consequences one
> could empatically assume in the middle of doubts. For the first time
> in years, my country, magically, assume it was a part of Latin
> America, and rejectantly revealed its most intimate, loneliest
> inhabitants to the eyes of the casual viewer.


Sorry, it takes a while for me to catch on. What do you think of Wolffriend? The loneliest difficulty is when they would wish to anesthetize our consciounable (not necessarily YET accomplished) Field. It's that demanded submission to pop culture like it Fit into everything for the lack of freedom in Caring.

When I don't care I insist I know. When I do care my self-consciousness I wish to be availed or even Judged like the Stranger's in the courtroom in Algeria (by Camus). So the morality could come brissling forth.

Yours sincerely,

Chris

Chris Krajewski wrote:

> Indira Montoya wrote:
>
> > Thecry.org was a mental escape from the social and political crisis
> my
> > country went trough in 2001 and 2002.
> > My friends had left for europe, Buenos Aires was the capital of
> chaos,
> > and I saw my life and projects run down the drain in a few days.
> Love,
> > hatred, illusions, all could be resumed in a word: failure.
> > thecry.org is about visual consequences; the only consequences one
> > could empatically assume in the middle of doubts. For the first time
> > in years, my country, magically, assume it was a part of Latin
> > America, and rejectantly revealed its most intimate, loneliest
> > inhabitants to the eyes of the casual viewer
>
> Chris (Krazho) replied:
>
> > I wonder if it's too late. But then we could be in time for a new
> beginning. I wonder if I could sometimes visit your studio developed
> in Argentina. It bouthes a lot that such mistakes were made, but then
> I take this to mean that was a by-gone of less concern (much like
> Crosby, Stills , Nash, and Young sing). You need to stop me. It
> stuttered too madness. Life needs to, again speculate (no one wants to
> speculate on your "THECRY"), but then it would need to wonder if you
> are taken to speculations, yourself, with your personal contact with
> the creator, or the Other loved one… bla, bla.
>
> > it crossed my mind to think of Boenos Aires as within a facinating
> provincial discoursive realm (I believe it might not be bad to visit
> if not just for its economic contrasts ( mills, bread factories, and
> commercial enterprises of and for technology)). Interest rates are
> high; aren't they?
>
> > How long have I missed this message on thecry.org. Should be more
> appropriate to the Golden Rule.
>
> > Please send the usual non-commital information about your group by
> postal mail (hmmm, that would be nice).
>



> I still cling to the historical views of society, Indira. You've got to Indira. I'll tell you while. There is a passage for the bag of potatoes under the sink not to the free world, but not quite to the condemned world where nothing works in Life.

> It is the very glimmer on the chariot of Parmenides's polemic in the conscience Way (there is also the phenomenologically reductive way bu then the potatoes would just be potatoes and then you'd have no explanation for why i did this to you).

> so the explanation is they are the revealing continued of the Brandenburg Gates (still there in Berlin). Why didn't they blow that up like the giant statue of Buddha in Afghanistan.

> I'll tell you why. because the scriptures speak of the tombs of wasted wealth.

I don't know if this the last message,

Chris