——=_NextPart_001_0008_01C23E63.39AD2C50
Content-Type: text/plain;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
Hi!
I send to you the translation of a excerpt from my last book, "O Pica-o=
ssos", that means "The Prick-bones", the name of a bird of prey that lives =
in Portugal, and it's the name of the protagonist of this fiction book, bec=
ause he survives to catching the garbage from the dead cities, in a devaste=
d world, dominate by the religion and the sectaries of the Haronits, the pr=
incipal church of the desert, have a message that announce the revival glor=
y of the pastimes and her cult, is found in a golden-edge, in the myth of t=
he Lost City.
Chapter 2
1
From one side to the other, by a row of the souk, he followed out, thr=
ough the interminable file of caravans, stalls hiding dealers, strange shel=
ters opened in front of vehicles of all kind, land conveyances along the c=
ross of the market and he walked way, from end to end, in to the arms of th=
e cross, where was the brothels, the armourers, the mechanicians, the black=
smiths and the remaining people, some of them who lefted off the caravans, =
in order to work for the employers of the few houses, existing to served th=
e nomad population that come and go, losted in the flutter of the souk, unt=
il leave for a forgotten destination, upon the desert in a unending diaspor=
a, scattered people who only knows the habits of pack animals, living in ho=
rdes, keeping the shape of a ephemeron insects, grasshoppers in a cloud lan=
d, a mirage in the desert, ilusion of men, women, childrens, meeting togeth=
er in a erratic groups, in a process of aggregation and desintegration, thi=
s clusters of beings was friends or enemys, according to the circunstances =
of survival, and as soon they find a new ued, even a mud well, it was every=
man for your self, then happaned the fightings to dead, to quench the thir=
sty, but also happaned a group to settle for a while, near that spot, drink=
ing to the last stream of water, and finally when it end's, the place was d=
evasted by the fury of the cluster, desperated and hungry beings, left way =
to another place in the wilderness, and noting lefted over of this migratio=
ns, nothing but a crowd, a mob in herds, head of cattle, going astray, tram=
pers by hazard, coming by chance to the markets, mixing up into the rabble,=
bewildered with no identity, between the dealers, wholesale traders, shopl=
ifters, shopkeepers in the night, in their stalls, crying, emphasizing, sta=
ging under the lights of the oil-lamps, shadows, speckles, shredding traces=
, dashing off a human figure, when he passed around, trought the row of the=
souk, carried away by the crowd, mistaked with the shadows, pushed betwee=
n blurred faces, unknouns, unfriendly, in a glimpse, foresaw the holstered =
belts, swerved from them as possible, to avoid misunderstandings, to meddle=
in discussions or supply a motive to be robbed, take warning to someone co=
ming closer, with naughty tricks, but he didn't deceives, as though have ba=
ndy-legged, it was no fool and lame, he already observed that was followed,=
since he has showed the stones to the Prick-bones, and just now had the im=
pression that someone spying him, in the middle of the crowd or it was take=
n by the imagination, pricked him by the treasure in her pocket, holding th=
is pledge in her hands, payment on account from the Haronits, because they =
trusted him to do the job, and he wasn't dull, in that coarse cloths, he wa=
sn't so stupid like he seems, and receiving the protection of her wardens, =
hasn't nothing to fear, and blustering he thought, the first to bring the n=
ose into her pocket, will have a surprise, and cautlously he took's with th=
e stones, a anaia, a green stone that was a safe conduct, the sign proved t=
hat he worked for the Haronits and showing this sign, no harm could be done=
to him, under the keeping of the anaia, and if someone not respected this =
sign of power, will expect them a cruel end, worse than dead a thousand tim=
es, everybody knew that, nevertheless, some hordes like the Adibes or the H=
altics, no recognized at all the Haronits codes, living outlaw in packs of =
bloodhounds, and thinking better, he wasn't free from a raid, perpetred for=
cabilas that has no mercy, and they usual practice was conform with one ru=
le, the principle to which act of them respected, that only the strongs sur=
vived, and the strongers was the Haronits, and he venerated their power, be=
cause in the present circunstances, the power of them was the force of hers=
elf, for that reason he will worshipping them, until he'll have something t=
o profit by the agreement he did with the Haronits and for a while, the wor=
d of them was the word of herself, notwithstanding that he told to the Pric=
k-bones about that sectaries, but all the words he said, was the orders tha=
t had received from them, and all he'll do and say, will be a arrangement t=
hey will do in her back and will answer to them, because he was a yes-man, =
a foot-man who licked their boots, until they paying him, other wise he did=
n't believe in the rubbish that the people by from their mouths, living fro=
m ilusions in a hand to mouth existence, but he didn't deceive with promess=
es in a dreamland, where the dream becoming real and the reality, was the a=
bsolute dreaminess, but he recognized that was a tremendous idea and the Ha=
ronits, the demons of a genius that owing to the faith in a paradise, they =
has the world in their hands, preaching the revival of the old good-times, =
the past-glory that will arrive with the coming of Harone, tutelary genius =
of the Lost City, and the distance to the town of all dreams, has the same =
distance between the desertland and the neverland, and the space between re=
ality and dreminess, stretching to the infinite and that transcendent idea,=
spreading out the desert, for all the earth, and the desert people has sub=
mitted to Harones decree, as like a irrevocable destiny, a fate that couldn=
't changed, since de begining of the times, gone beyond recall and all acce=
pting that, save the hordes of savages who living like the killing beasts a=
nd the inferior sects, all the people living below the Haronits influence t=
hat has expanded to north and south, east and west, and didn't existing any=
kind of busyness that didn't has their mark, the sign of their spiritual p=
ower that it was in the mind of men, like a omnipresence, and the people sa=
ying that they had the gift of the ubiquity, appearing like upon the air, c=
oming into sight of the travellers, like a looming in the desert sands, to =
help some of the nomad caravans, but why this good samaritans only helped a=
few that they choosed, the majoroty of this erratic groups, men, women, ch=
ildren in migration, they called in vain, but why those children cannot be =
helped, why those men and women was suffering the exclusion by the Haronits=
, like a punishment for some crime they had to pay, and the answer was terr=
ible and simple as that, because they didn't have no interest to help them,=
a charity act that was uselless and the majority of this people was good f=
or nothing, and from the Haronits point of view, help will be to take some =
gains, sharing pofits from any obscure designe, allways with a new plan, in=
proportion of their ambition and from the greeds view, the sky was the lim=
it, in the large horizon of a wideland, it seems didn't has no limits to th=
eir greed, a potencial of their spirituallty, a level of their religion tha=
t transcended all horizons, and if saying one thing, they did another thing=
, the hypocrits, and he admired them, because in their place, he'll do the =
same, but didn't believed in a single word that they told, likness to the f=
aith of them, the message that they announced, only deserved the credit tha=
t will can by, men, women, children, sold in the name of Harone, for the pr=
ice of a myth, the faith that has converted into the crutch of the hopeless=
, following with despair a looming, taken into the level of a eternal truth=
, was like a stick beating in the people back, a sheep-hook or a crook of p=
riests that was the idea of salvation in a revival glory.
in: "O Pica-ossos", pp.37, 38
By: Petrusmatox
[email protected]
oliveirapereira1.no.sapo.pt =
=
——=_NextPart_001_0008_01C23E63.39AD2C50
Content-Type: text/html;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META http-equiv=Content-Type content="text/html; charset=iso-8859-1">
<META content="MSHTML 6.00.2716.2200" name=GENERATOR>
<STYLE></STYLE>
</HEAD>
<BODY bgColor=#ffffff background=cid:000601c23e5a$d7d82280$35a537d4@mec=
anismum>
<DIV><FONT face=Arial size=2> Hi!</FONT></DIV>
<DIV><FONT face=Arial size=2> I send to you the trans=
lation of
a excerpt from my last book, "O Pica-ossos", that means "The
Prick-bones", the name of a bird of prey that lives in Portugal, and i=
t's
the name of the protagonist of this fiction book, because he surv=
ives
to catching the garbage from the dead cities, in a devasted world, dom=
inate
by the religion and the</FONT><FONT face=Arial size=2> sectaries o=
f
the Haronits, the principal church of the desert, have a
message that announce the revival glory of the pastimes and her=
cult, is found in a golden-edge, in the myth of the Lost
City.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV align=left><FONT face=Arial
size=2> =
&nb=
sp; <STRONG>
<FONT size=4>Chapter 2</FONT></STRONG></FONT></DIV>
<DIV> &nbs=
p; </DIV>
<DIV><FONT
face="Arial Black"> =
&nb=
sp; =
1</FONT></DIV>
<DIV><FONT face="Arial Black"></FONT> </DIV>
<DIV align=left><STRONG><FONT face=Arial size=2> &nb=
sp;
From one side to the other, by a row of the souk, he followe=
d
out, through the interminable file of caravans, stalls hiding
dealers, strange shelters </FONT></STRONG><STRONG><FONT face=Ar=
ial
size=2>opened in front of vehicles of all kind, land
conveyances along the cross of the market and he walked way, from =
;end
to end, in to the arms of the cross, where was the brothels, the armou=
rers,
the mechanicians, the blacksmiths and the remaining people, some =
of
them who lefted off the caravans, in order to work for the employ=
ers
of the few houses, existing to served the nomad population that come a=
nd
go, losted in the flutter of the souk, until leave for =
a
forgotten destination, upon the desert in a unending
diaspora, scattered people who only knows the habits of pack=
animals, living in hordes, keeping the shape of a ephemeron
insects, grasshoppers in a cloud land, a mirage in the desert, il=
usion
of men, women, childrens, meeting together in a erratic groups, in a=
process of aggregation and desintegration, this clusters of beings was=
friends or enemys, according to the circunstances of survival, and as =
soon
they find a new ued, even a mud well, it was every man for your self, then=
happaned the fightings to dead, to quench the thirsty, but also=
happaned a group to settle for a while, near that spot, drinking to th=
e
last stream of water, and finally when it end's, the place was devasted by =
the
fury of the cluster, desperated and hungry beings, left way to an=
other
place in the wilderness, and noting lefted over of this migrations, no=
thing
but a crowd, a mob in herds, head of cattle, going astray, trampers by=
hazard, coming by chance to the markets, mixing up into the rabbl=
e,
bewildered with no identity, between the dealers, wholesale traders,
shoplifters, shopkeepers in the night, in their stalls, crying, emphasizing=
,
staging under the lights of the oil-lamps,
shadows, speckles, shredding traces, dashing off a human fig=
ure,
when he passed around, trought the row of the souk, carried=
away
by the crowd, mistaked with the shadows, pushed between blur=
red
faces, unknouns, unfriendly, in a glimpse, foresaw the holstered belts, swe=
rved
from them as possible, to avoid misunderstandings, to meddle
in discussions or supply a motive to be robbed, take warning to=
someone coming closer, with naughty tricks, but he didn't
deceives, as though have bandy-legged, it was no fool and la=
me,
he already observed that was followed, since he has sho=
wed
the stones to the Prick-bones, and just now had the impression that someone=
spying him, in the middle of the crowd or it was taken by the
imagination, pricked him by the treasure in her pocket, holding this p=
ledge
in her hands, payment on account from the Haronits, because they trust=
ed
him to do the job, and he wasn't dull, in that coarse cloths, he
wasn't so stupid like he seems, and receiving the protection of her
wardens, hasn't nothing to fear, and blustering he thought, the f=
irst
to bring the nose into her pocket, will have a surprise, and cautlousl=
y he
took's with the stones, a anaia, a green stone that was a safe
conduct, the sign proved that he worked for the Haronit=
s and
showing this sign, no harm could be done to him, under the keepin=
g of
the anaia, and if someone not respected this sign of power, will=
expect them a cruel end, worse than dead a thousand times, everyb=
ody
knew that, nevertheless, some hordes like the Adibes or the=
Haltics, no recognized at all the Haronits codes, livin=
g
outlaw in packs of bloodhounds, and thinking better, he wasn't
free from a raid, perpetred for cabilas that has no mercy,=
and they usual practice was conform with one rule, the principle =
to
which act of them respected, that only the strongs survived, and the=
strongers was the Haronits, and he venerated their power,
because in the present circunstances, the power of them was =
the
force of herself, for that reason he will worshipping them, until he'l=
l
have something to profit by the agreement he did with the Haronits and
for a while, the word of them was the word of herself, notwithsta=
nding
that he told to the Prick-bones about that sectaries, but all the=
words he said, was the orders that had received from them, and all he'll do=
and
say, will be a arrangement they will do in her back and will answer to them=
,
because he was a yes-man, a foot-man who licked their boots, until
they paying him, other wise he didn't believe in the ru=
bbish
that the people by from their mouths, living from ilusions in a hand t=
o
mouth existence, but he didn't deceive with promesses in a dreaml=
and,
where the dream becoming real and the reality, was the absolute dreami=
ness,
but he recognized that was a tremendous idea and the Haronits, th=
e
demons of a genius that owing to the faith in a paradise, they
has the world in their hands, preaching the revival of the o=
ld
good-times, the past-glory that will arrive with the coming of
Harone, tutelary genius of the Lost City, and the distance to the town=
of
all dreams, has the same distance between the desertland and the neverland,=
and
the space between reality and dreminess, stretching to the infinite and tha=
t
transcendent idea, spreading out the desert, for all the earth, and the des=
ert
people has submitted to Harones decree, as like a irrevocable destiny, a fa=
te
that couldn't changed, since de begining of the times, gone beyond recall a=
nd
all accepting that, save the hordes of savages who living
like the killing beasts and the inferior sects, all the people
living below the Haronits influence that has expanded t=
o
north and south, east and west, and didn't existing any kind of=
busyness that didn't has their mark, the sign of their spiritual power=
that
it was in the mind of men, like a omnipresence, and the people saying =
that
they had the gift of the ubiquity, appearing like upon the air, coming=
into
sight of the travellers, like a looming in the desert sands, to
help some of the nomad caravans, but why this good samaritans only hel=
ped a
few that they choosed, the majoroty of this erratic groups, men, women, chi=
ldren
in migration, they called in vain, but why those children cannot =
be
helped, why those men and women was suffering the exclusion by th=
e
Haronits, like a punishment for some crime they had to =
pay,
and the answer was terrible and simple as that, because they didn't
have no interest to help them, a charity act that was uselle=
ss
and the majority of this people was good for nothing, and from the Har=
onits
point of view, help will be to take some gains,
sharing pofits from any obscure designe, allways with a new plan,=
in
proportion of their ambition and from the greeds view, the sky was the=
limit, in the large horizon of a wideland, it seems didn't h=
as no
limits to their greed, a potencial of their spirituallty, a =
level
of their religion that transcended all horizons, and if saying one thing, t=
hey
did another thing, the hypocrits, and he admired them, because in thei=
r
place, he'll do the same, but didn't believed in a single word that they to=
ld,
likness to the faith of them, the message that they
announced, only deserved the credit that will can by, men, w=
omen,
children, sold in the name of Harone, for the price of a
myth, the faith that has converted into the crutch of the hopeles=
s,
following with despair a looming, taken into the level of a eternal
truth, was like a stick beating in the people back, a sheep-hook =
or a
crook of priests that was the idea of salvation in a revival
glory. </FONT></STRONG></DIV>
<DIV align=left><STRONG><FONT face=Arial
size=2> </FONT></STRONG></=
DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp; in:
"O Pica-ossos", pp.37, 38 </FONT></DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
By: Petrusmatox</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
<A
href="mailto:[email protected]">[email protected]</A> =
</FONT></DIV>
<DIV><STRONG><FONT face=Arial
size=2> =
&nb=
sp; oliveirapereira1.no.sapo.pt
&nb=
sp;
</FONT></STRONG></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial><FONT
size=2><STRONG> </STRONG> &=
nbsp; &nbs=
p; </FONT></FONT></DIV></BODY></HTML>
——=_NextPart_001_0008_01C23E63.39AD2C50–
RHIZOME RAW: Translation of a excerpt from "O Pica-ossos"
-
Type: discussion
Comments
——=_NextPart_001_001B_01C23E63.8B155270
Content-Type: text/plain;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
—– Original Message —–
From: Joao Pedro
To: [email protected]
Cc: Oliveira Pereira
Sent: Wednesday, August 07, 2002 10:39 PM
Subject: RHIZOME RAW: Translation of a excerpt from "O Pica-ossos"
Hi!
I send to you the translation of a excerpt from my last book, "O Pica-o=
ssos", that means "The Prick-bones", the name of a bird of prey that lives =
in Portugal, and it's the name of the protagonist of this fiction book, bec=
ause he survives to catching the garbage from the dead cities, in a devaste=
d world, dominate by the religion and the sectaries of the Haronits, the pr=
incipal church of the desert, have a message that announce the revival glor=
y of the pastimes and her cult, is found in a golden-edge, in the myth of t=
he Lost City.
Chapter 2
1
From one side to the other, by a row of the souk, he followed out, thr=
ough the interminable file of caravans, stalls hiding dealers, strange shel=
ters opened in front of vehicles of all kind, land conveyances along the c=
ross of the market and he walked way, from end to end, in to the arms of th=
e cross, where was the brothels, the armourers, the mechanicians, the black=
smiths and the remaining people, some of them who lefted off the caravans, =
in order to work for the employers of the few houses, existing to served th=
e nomad population that come and go, losted in the flutter of the souk, unt=
il leave for a forgotten destination, upon the desert in a unending diaspor=
a, scattered people who only knows the habits of pack animals, living in ho=
rdes, keeping the shape of a ephemeron insects, grasshoppers in a cloud lan=
d, a mirage in the desert, ilusion of men, women, childrens, meeting togeth=
er in a erratic groups, in a process of aggregation and desintegration, thi=
s clusters of beings was friends or enemys, according to the circunstances =
of survival, and as soon they find a new ued, even a mud well, it was every=
man for your self, then happaned the fightings to dead, to quench the thir=
sty, but also happaned a group to settle for a while, near that spot, drink=
ing to the last stream of water, and finally when it end's, the place was d=
evasted by the fury of the cluster, desperated and hungry beings, left way =
to another place in the wilderness, and noting lefted over of this migratio=
ns, nothing but a crowd, a mob in herds, head of cattle, going astray, tram=
pers by hazard, coming by chance to the markets, mixing up into the rabble,=
bewildered with no identity, between the dealers, wholesale traders, shopl=
ifters, shopkeepers in the night, in their stalls, crying, emphasizing, sta=
ging under the lights of the oil-lamps, shadows, speckles, shredding traces=
, dashing off a human figure, when he passed around, trought the row of the=
souk, carried away by the crowd, mistaked with the shadows, pushed betwee=
n blurred faces, unknouns, unfriendly, in a glimpse, foresaw the holstered =
belts, swerved from them as possible, to avoid misunderstandings, to meddle=
in discussions or supply a motive to be robbed, take warning to someone co=
ming closer, with naughty tricks, but he didn't deceives, as though have ba=
ndy-legged, it was no fool and lame, he already observed that was followed,=
since he has showed the stones to the Prick-bones, and just now had the im=
pression that someone spying him, in the middle of the crowd or it was take=
n by the imagination, pricked him by the treasure in her pocket, holding th=
is pledge in her hands, payment on account from the Haronits, because they =
trusted him to do the job, and he wasn't dull, in that coarse cloths, he wa=
sn't so stupid like he seems, and receiving the protection of her wardens, =
hasn't nothing to fear, and blustering he thought, the first to bring the n=
ose into her pocket, will have a surprise, and cautlously he took's with th=
e stones, a anaia, a green stone that was a safe conduct, the sign proved t=
hat he worked for the Haronits and showing this sign, no harm could be done=
to him, under the keeping of the anaia, and if someone not respected this =
sign of power, will expect them a cruel end, worse than dead a thousand tim=
es, everybody knew that, nevertheless, some hordes like the Adibes or the H=
altics, no recognized at all the Haronits codes, living outlaw in packs of =
bloodhounds, and thinking better, he wasn't free from a raid, perpetred for=
cabilas that has no mercy, and they usual practice was conform with one ru=
le, the principle to which act of them respected, that only the strongs sur=
vived, and the strongers was the Haronits, and he venerated their power, be=
cause in the present circunstances, the power of them was the force of hers=
elf, for that reason he will worshipping them, until he'll have something t=
o profit by the agreement he did with the Haronits and for a while, the wor=
d of them was the word of herself, notwithstanding that he told to the Pric=
k-bones about that sectaries, but all the words he said, was the orders tha=
t had received from them, and all he'll do and say, will be a arrangement t=
hey will do in her back and will answer to them, because he was a yes-man, =
a foot-man who licked their boots, until they paying him, other wise he did=
n't believe in the rubbish that the people by from their mouths, living fro=
m ilusions in a hand to mouth existence, but he didn't deceive with promess=
es in a dreamland, where the dream becoming real and the reality, was the a=
bsolute dreaminess, but he recognized that was a tremendous idea and the Ha=
ronits, the demons of a genius that owing to the faith in a paradise, they =
has the world in their hands, preaching the revival of the old good-times, =
the past-glory that will arrive with the coming of Harone, tutelary genius =
of the Lost City, and the distance to the town of all dreams, has the same =
distance between the desertland and the neverland, and the space between re=
ality and dreminess, stretching to the infinite and that transcendent idea,=
spreading out the desert, for all the earth, and the desert people has sub=
mitted to Harones decree, as like a irrevocable destiny, a fate that couldn=
't changed, since de begining of the times, gone beyond recall and all acce=
pting that, save the hordes of savages who living like the killing beasts a=
nd the inferior sects, all the people living below the Haronits influence t=
hat has expanded to north and south, east and west, and didn't existing any=
kind of busyness that didn't has their mark, the sign of their spiritual p=
ower that it was in the mind of men, like a omnipresence, and the people sa=
ying that they had the gift of the ubiquity, appearing like upon the air, c=
oming into sight of the travellers, like a looming in the desert sands, to =
help some of the nomad caravans, but why this good samaritans only helped a=
few that they choosed, the majoroty of this erratic groups, men, women, ch=
ildren in migration, they called in vain, but why those children cannot be =
helped, why those men and women was suffering the exclusion by the Haronits=
, like a punishment for some crime they had to pay, and the answer was terr=
ible and simple as that, because they didn't have no interest to help them,=
a charity act that was uselless and the majority of this people was good f=
or nothing, and from the Haronits point of view, help will be to take some =
gains, sharing pofits from any obscure designe, allways with a new plan, in=
proportion of their ambition and from the greeds view, the sky was the lim=
it, in the large horizon of a wideland, it seems didn't has no limits to th=
eir greed, a potencial of their spirituallty, a level of their religion tha=
t transcended all horizons, and if saying one thing, they did another thing=
, the hypocrits, and he admired them, because in their place, he'll do the =
same, but didn't believed in a single word that they told, likness to the f=
aith of them, the message that they announced, only deserved the credit tha=
t will can by, men, women, children, sold in the name of Harone, for the pr=
ice of a myth, the faith that has converted into the crutch of the hopeless=
, following with despair a looming, taken into the level of a eternal truth=
, was like a stick beating in the people back, a sheep-hook or a crook of p=
riests that was the idea of salvation in a revival glory.
in: "O Pica-ossos", pp.37, 38
By: Petrusmatox
[email protected]
oliveirapereira1.no.sapo.pt =
=
——=_NextPart_001_001B_01C23E63.8B155270
Content-Type: text/html;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META http-equiv=Content-Type content="text/html; charset=iso-8859-1">
<META content="MSHTML 6.00.2716.2200" name=GENERATOR>
<STYLE></STYLE>
</HEAD>
<BODY bgColor=#ffffff background=cid:001901c23e5b$2949be80$35a537d4@mec=
anismum>
<DIV> </DIV>
<DIV style="FONT: 10pt arial">—– Original Message —–
<DIV style="BACKGROUND: #e4e4e4; font-color: black"><B>From:</B> <A
[email protected] href="mailto:[email protected]">J=
oao
Pedro</A> </DIV>
<DIV><B>To:</B> <A [email protected]
href="mailto:[email protected]">[email protected]</A> </DIV>
<DIV><B>Cc:</B> <A [email protected]
href="mailto:[email protected]">Oliveira Pereira</A> </DIV>
<DIV><B>Sent:</B> Wednesday, August 07, 2002 10:39 PM</DIV>
<DIV><B>Subject:</B> RHIZOME RAW: Translation of a excerpt from "O
Pica-ossos"</DIV></DIV>
<DIV><BR></DIV>
<DIV><FONT face=Arial size=2> Hi!</FONT></DIV>
<DIV><FONT face=Arial size=2> I send to you the trans=
lation of
a excerpt from my last book, "O Pica-ossos", that means "The
Prick-bones", the name of a bird of prey that lives in Portugal, and i=
t's
the name of the protagonist of this fiction book, because he surv=
ives
to catching the garbage from the dead cities, in a devasted world, dom=
inate
by the religion and the</FONT><FONT face=Arial size=2> sectaries o=
f
the Haronits, the principal church of the desert, have a
message that announce the revival glory of the pastimes and her=
cult, is found in a golden-edge, in the myth of the Lost
City.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV align=left><FONT face=Arial
size=2> =
&nb=
sp; <STRONG>
<FONT size=4>Chapter 2</FONT></STRONG></FONT></DIV>
<DIV> &nbs=
p; </DIV>
<DIV><FONT
face="Arial Black"> =
&nb=
sp; =
1</FONT></DIV>
<DIV><FONT face="Arial Black"></FONT> </DIV>
<DIV align=left><STRONG><FONT face=Arial size=2> &nb=
sp;
From one side to the other, by a row of the souk, he followe=
d
out, through the interminable file of caravans, stalls hiding
dealers, strange shelters </FONT></STRONG><STRONG><FONT face=Ar=
ial
size=2>opened in front of vehicles of all kind, land
conveyances along the cross of the market and he walked way, from =
;end
to end, in to the arms of the cross, where was the brothels, the armou=
rers,
the mechanicians, the blacksmiths and the remaining people, some =
of
them who lefted off the caravans, in order to work for the employ=
ers
of the few houses, existing to served the nomad population that come a=
nd
go, losted in the flutter of the souk, until leave for =
a
forgotten destination, upon the desert in a unending
diaspora, scattered people who only knows the habits of pack=
animals, living in hordes, keeping the shape of a ephemeron
insects, grasshoppers in a cloud land, a mirage in the desert, il=
usion
of men, women, childrens, meeting together in a erratic groups, in a=
process of aggregation and desintegration, this clusters of beings was=
friends or enemys, according to the circunstances of survival, and as =
soon
they find a new ued, even a mud well, it was every man for your self, then=
happaned the fightings to dead, to quench the thirsty, but also=
happaned a group to settle for a while, near that spot, drinking to th=
e
last stream of water, and finally when it end's, the place was devasted by =
the
fury of the cluster, desperated and hungry beings, left way to an=
other
place in the wilderness, and noting lefted over of this migrations, no=
thing
but a crowd, a mob in herds, head of cattle, going astray, trampers by=
hazard, coming by chance to the markets, mixing up into the rabbl=
e,
bewildered with no identity, between the dealers, wholesale traders,
shoplifters, shopkeepers in the night, in their stalls, crying, emphasizing=
,
staging under the lights of the oil-lamps,
shadows, speckles, shredding traces, dashing off a human fig=
ure,
when he passed around, trought the row of the souk, carried=
away
by the crowd, mistaked with the shadows, pushed between blur=
red
faces, unknouns, unfriendly, in a glimpse, foresaw the holstered belts, swe=
rved
from them as possible, to avoid misunderstandings, to meddle
in discussions or supply a motive to be robbed, take warning to=
someone coming closer, with naughty tricks, but he didn't
deceives, as though have bandy-legged, it was no fool and la=
me,
he already observed that was followed, since he has sho=
wed
the stones to the Prick-bones, and just now had the impression that someone=
spying him, in the middle of the crowd or it was taken by the
imagination, pricked him by the treasure in her pocket, holding this p=
ledge
in her hands, payment on account from the Haronits, because they trust=
ed
him to do the job, and he wasn't dull, in that coarse cloths, he
wasn't so stupid like he seems, and receiving the protection of her
wardens, hasn't nothing to fear, and blustering he thought, the f=
irst
to bring the nose into her pocket, will have a surprise, and cautlousl=
y he
took's with the stones, a anaia, a green stone that was a safe
conduct, the sign proved that he worked for the Haronit=
s and
showing this sign, no harm could be done to him, under the keepin=
g of
the anaia, and if someone not respected this sign of power, will=
expect them a cruel end, worse than dead a thousand times, everyb=
ody
knew that, nevertheless, some hordes like the Adibes or the=
Haltics, no recognized at all the Haronits codes, livin=
g
outlaw in packs of bloodhounds, and thinking better, he wasn't
free from a raid, perpetred for cabilas that has no mercy,=
and they usual practice was conform with one rule, the principle =
to
which act of them respected, that only the strongs survived, and the=
strongers was the Haronits, and he venerated their power,
because in the present circunstances, the power of them was =
the
force of herself, for that reason he will worshipping them, until he'l=
l
have something to profit by the agreement he did with the Haronits and
for a while, the word of them was the word of herself, notwithsta=
nding
that he told to the Prick-bones about that sectaries, but all the=
words he said, was the orders that had received from them, and all he'll do=
and
say, will be a arrangement they will do in her back and will answer to them=
,
because he was a yes-man, a foot-man who licked their boots, until
they paying him, other wise he didn't believe in the ru=
bbish
that the people by from their mouths, living from ilusions in a hand t=
o
mouth existence, but he didn't deceive with promesses in a dreaml=
and,
where the dream becoming real and the reality, was the absolute dreami=
ness,
but he recognized that was a tremendous idea and the Haronits, th=
e
demons of a genius that owing to the faith in a paradise, they
has the world in their hands, preaching the revival of the o=
ld
good-times, the past-glory that will arrive with the coming of
Harone, tutelary genius of the Lost City, and the distance to the town=
of
all dreams, has the same distance between the desertland and the neverland,=
and
the space between reality and dreminess, stretching to the infinite and tha=
t
transcendent idea, spreading out the desert, for all the earth, and the des=
ert
people has submitted to Harones decree, as like a irrevocable destiny, a fa=
te
that couldn't changed, since de begining of the times, gone beyond recall a=
nd
all accepting that, save the hordes of savages who living
like the killing beasts and the inferior sects, all the people
living below the Haronits influence that has expanded t=
o
north and south, east and west, and didn't existing any kind of=
busyness that didn't has their mark, the sign of their spiritual power=
that
it was in the mind of men, like a omnipresence, and the people saying =
that
they had the gift of the ubiquity, appearing like upon the air, coming=
into
sight of the travellers, like a looming in the desert sands, to
help some of the nomad caravans, but why this good samaritans only hel=
ped a
few that they choosed, the majoroty of this erratic groups, men, women, chi=
ldren
in migration, they called in vain, but why those children cannot =
be
helped, why those men and women was suffering the exclusion by th=
e
Haronits, like a punishment for some crime they had to =
pay,
and the answer was terrible and simple as that, because they didn't
have no interest to help them, a charity act that was uselle=
ss
and the majority of this people was good for nothing, and from the Har=
onits
point of view, help will be to take some gains,
sharing pofits from any obscure designe, allways with a new plan,=
in
proportion of their ambition and from the greeds view, the sky was the=
limit, in the large horizon of a wideland, it seems didn't h=
as no
limits to their greed, a potencial of their spirituallty, a =
level
of their religion that transcended all horizons, and if saying one thing, t=
hey
did another thing, the hypocrits, and he admired them, because in thei=
r
place, he'll do the same, but didn't believed in a single word that they to=
ld,
likness to the faith of them, the message that they
announced, only deserved the credit that will can by, men, w=
omen,
children, sold in the name of Harone, for the price of a
myth, the faith that has converted into the crutch of the hopeles=
s,
following with despair a looming, taken into the level of a eternal
truth, was like a stick beating in the people back, a sheep-hook =
or a
crook of priests that was the idea of salvation in a revival
glory. </FONT></STRONG></DIV>
<DIV align=left><STRONG><FONT face=Arial
size=2> </FONT></STRONG></=
DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp; in:
"O Pica-ossos", pp.37, 38 </FONT></DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
By: Petrusmatox</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
<A
href="mailto:[email protected]">[email protected]</A> =
</FONT></DIV>
<DIV><STRONG><FONT face=Arial
size=2> =
&nb=
sp; oliveirapereira1.no.sapo.pt
&nb=
sp;
</FONT></STRONG></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial><FONT
size=2><STRONG> </STRONG> &=
nbsp; &nbs=
p; </FONT></FONT></DIV></BODY></HTML>
——=_NextPart_001_001B_01C23E63.8B155270–
——=_NextPart_001_0011_01C23E66.89303760
Content-Type: text/plain;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
—– Original Message —–
From: Joao Pedro
To: [email protected]
Cc: Oliveira Pereira
Sent: Wednesday, August 07, 2002 10:39 PM
Subject: RHIZOME RAW: Translation of a excerpt from "O Pica-ossos"
Hi!
I send to you the translation of a excerpt from my last book, "O Pica-o=
ssos", that means "The Prick-bones", the name of a bird of prey that lives =
in Portugal, and it's the name of the protagonist of this fiction book, bec=
ause he survives to catching the garbage from the dead cities, in a devaste=
d world, dominate by the religion and the sectaries of the Haronits, the pr=
incipal church of the desert, have a message that announce the revival glor=
y of the pastimes and her cult, is found in a golden-edge, in the myth of t=
he Lost City.
Chapter 2
1
From one side to the other, by a row of the souk, he followed out, thr=
ough the interminable file of caravans, stalls hiding dealers, strange shel=
ters opened in front of vehicles of all kind, land conveyances along the c=
ross of the market and he walked way, from end to end, in to the arms of th=
e cross, where was the brothels, the armourers, the mechanicians, the black=
smiths and the remaining people, some of them who lefted off the caravans, =
in order to work for the employers of the few houses, existing to served th=
e nomad population that come and go, losted in the flutter of the souk, unt=
il leave for a forgotten destination, upon the desert in a unending diaspor=
a, scattered people who only knows the habits of pack animals, living in ho=
rdes, keeping the shape of a ephemeron insects, grasshoppers in a cloud lan=
d, a mirage in the desert, ilusion of men, women, childrens, meeting togeth=
er in a erratic groups, in a process of aggregation and desintegration, thi=
s clusters of beings was friends or enemys, according to the circunstances =
of survival, and as soon they find a new ued, even a mud well, it was every=
man for your self, then happaned the fightings to dead, to quench the thir=
sty, but also happaned a group to settle for a while, near that spot, drink=
ing to the last stream of water, and finally when it end's, the place was d=
evasted by the fury of the cluster, desperated and hungry beings, left way =
to another place in the wilderness, and noting lefted over of this migratio=
ns, nothing but a crowd, a mob in herds, head of cattle, going astray, tram=
pers by hazard, coming by chance to the markets, mixing up into the rabble,=
bewildered with no identity, between the dealers, wholesale traders, shopl=
ifters, shopkeepers in the night, in their stalls, crying, emphasizing, sta=
ging under the lights of the oil-lamps, shadows, speckles, shredding traces=
, dashing off a human figure, when he passed around, trought the row of the=
souk, carried away by the crowd, mistaked with the shadows, pushed betwee=
n blurred faces, unknouns, unfriendly, in a glimpse, foresaw the holstered =
belts, swerved from them as possible, to avoid misunderstandings, to meddle=
in discussions or supply a motive to be robbed, take warning to someone co=
ming closer, with naughty tricks, but he didn't deceives, as though have ba=
ndy-legged, it was no fool and lame, he already observed that was followed,=
since he has showed the stones to the Prick-bones, and just now had the im=
pression that someone spying him, in the middle of the crowd or it was take=
n by the imagination, pricked him by the treasure in her pocket, holding th=
is pledge in her hands, payment on account from the Haronits, because they =
trusted him to do the job, and he wasn't dull, in that coarse cloths, he wa=
sn't so stupid like he seems, and receiving the protection of her wardens, =
hasn't nothing to fear, and blustering he thought, the first to bring the n=
ose into her pocket, will have a surprise, and cautlously he took's with th=
e stones, a anaia, a green stone that was a safe conduct, the sign proved t=
hat he worked for the Haronits and showing this sign, no harm could be done=
to him, under the keeping of the anaia, and if someone not respected this =
sign of power, will expect them a cruel end, worse than dead a thousand tim=
es, everybody knew that, nevertheless, some hordes like the Adibes or the H=
altics, no recognized at all the Haronits codes, living outlaw in packs of =
bloodhounds, and thinking better, he wasn't free from a raid, perpetred for=
cabilas that has no mercy, and they usual practice was conform with one ru=
le, the principle to which act of them respected, that only the strongs sur=
vived, and the strongers was the Haronits, and he venerated their power, be=
cause in the present circunstances, the power of them was the force of hers=
elf, for that reason he will worshipping them, until he'll have something t=
o profit by the agreement he did with the Haronits and for a while, the wor=
d of them was the word of herself, notwithstanding that he told to the Pric=
k-bones about that sectaries, but all the words he said, was the orders tha=
t had received from them, and all he'll do and say, will be a arrangement t=
hey will do in her back and will answer to them, because he was a yes-man, =
a foot-man who licked their boots, until they paying him, other wise he did=
n't believe in the rubbish that the people by from their mouths, living fro=
m ilusions in a hand to mouth existence, but he didn't deceive with promess=
es in a dreamland, where the dream becoming real and the reality, was the a=
bsolute dreaminess, but he recognized that was a tremendous idea and the Ha=
ronits, the demons of a genius that owing to the faith in a paradise, they =
has the world in their hands, preaching the revival of the old good-times, =
the past-glory that will arrive with the coming of Harone, tutelary genius =
of the Lost City, and the distance to the town of all dreams, has the same =
distance between the desertland and the neverland, and the space between re=
ality and dreminess, stretching to the infinite and that transcendent idea,=
spreading out the desert, for all the earth, and the desert people has sub=
mitted to Harones decree, as like a irrevocable destiny, a fate that couldn=
't changed, since de begining of the times, gone beyond recall and all acce=
pting that, save the hordes of savages who living like the killing beasts a=
nd the inferior sects, all the people living below the Haronits influence t=
hat has expanded to north and south, east and west, and didn't existing any=
kind of busyness that didn't has their mark, the sign of their spiritual p=
ower that it was in the mind of men, like a omnipresence, and the people sa=
ying that they had the gift of the ubiquity, appearing like upon the air, c=
oming into sight of the travellers, like a looming in the desert sands, to =
help some of the nomad caravans, but why this good samaritans only helped a=
few that they choosed, the majoroty of this erratic groups, men, women, ch=
ildren in migration, they called in vain, but why those children cannot be =
helped, why those men and women was suffering the exclusion by the Haronits=
, like a punishment for some crime they had to pay, and the answer was terr=
ible and simple as that, because they didn't have no interest to help them,=
a charity act that was uselless and the majority of this people was good f=
or nothing, and from the Haronits point of view, help will be to take some =
gains, sharing pofits from any obscure designe, allways with a new plan, in=
proportion of their ambition and from the greeds view, the sky was the lim=
it, in the large horizon of a wideland, it seems didn't has no limits to th=
eir greed, a potencial of their spirituallty, a level of their religion tha=
t transcended all horizons, and if saying one thing, they did another thing=
, the hypocrits, and he admired them, because in their place, he'll do the =
same, but didn't believed in a single word that they told, likness to the f=
aith of them, the message that they announced, only deserved the credit tha=
t will can by, men, women, children, sold in the name of Harone, for the pr=
ice of a myth, the faith that has converted into the crutch of the hopeless=
, following with despair a looming, taken into the level of a eternal truth=
, was like a stick beating in the people back, a sheep-hook or a crook of p=
riests that was the idea of salvation in a revival glory.
in: "O Pica-ossos", pp.37, 38
By: Petrusmatox
[email protected]
oliveirapereira1.no.sapo.pt =
=
——=_NextPart_001_0011_01C23E66.89303760
Content-Type: text/html;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META http-equiv=Content-Type content="text/html; charset=iso-8859-1">
<META content="MSHTML 6.00.2716.2200" name=GENERATOR>
<STYLE></STYLE>
</HEAD>
<BODY bgColor=#ffffff background=cid:000f01c23e5e$2766ed60$c3a237d4@mec=
anismum>
<DIV> </DIV>
<DIV style="FONT: 10pt arial">—– Original Message —–
<DIV style="BACKGROUND: #e4e4e4; font-color: black"><B>From:</B> <A
[email protected] href="mailto:[email protected]">J=
oao
Pedro</A> </DIV>
<DIV><B>To:</B> <A [email protected]
href="mailto:[email protected]">[email protected]</A> </DIV>
<DIV><B>Cc:</B> <A [email protected]
href="mailto:[email protected]">Oliveira Pereira</A> </DIV>
<DIV><B>Sent:</B> Wednesday, August 07, 2002 10:39 PM</DIV>
<DIV><B>Subject:</B> RHIZOME RAW: Translation of a excerpt from "O
Pica-ossos"</DIV></DIV>
<DIV><BR></DIV>
<DIV><FONT face=Arial size=2> Hi!</FONT></DIV>
<DIV><FONT face=Arial size=2> I send to you the trans=
lation of
a excerpt from my last book, "O Pica-ossos", that means "The
Prick-bones", the name of a bird of prey that lives in Portugal, and i=
t's
the name of the protagonist of this fiction book, because he surv=
ives
to catching the garbage from the dead cities, in a devasted world, dom=
inate
by the religion and the</FONT><FONT face=Arial size=2> sectaries o=
f
the Haronits, the principal church of the desert, have a
message that announce the revival glory of the pastimes and her=
cult, is found in a golden-edge, in the myth of the Lost
City.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV align=left><FONT face=Arial
size=2> =
&nb=
sp; <STRONG>
<FONT size=4>Chapter 2</FONT></STRONG></FONT></DIV>
<DIV> &nbs=
p; </DIV>
<DIV><FONT
face="Arial Black"> =
&nb=
sp; =
1</FONT></DIV>
<DIV><FONT face="Arial Black"></FONT> </DIV>
<DIV align=left><STRONG><FONT face=Arial size=2> &nb=
sp;
From one side to the other, by a row of the souk, he followe=
d
out, through the interminable file of caravans, stalls hiding
dealers, strange shelters </FONT></STRONG><STRONG><FONT face=Ar=
ial
size=2>opened in front of vehicles of all kind, land
conveyances along the cross of the market and he walked way, from =
;end
to end, in to the arms of the cross, where was the brothels, the armou=
rers,
the mechanicians, the blacksmiths and the remaining people, some =
of
them who lefted off the caravans, in order to work for the employ=
ers
of the few houses, existing to served the nomad population that come a=
nd
go, losted in the flutter of the souk, until leave for =
a
forgotten destination, upon the desert in a unending
diaspora, scattered people who only knows the habits of pack=
animals, living in hordes, keeping the shape of a ephemeron
insects, grasshoppers in a cloud land, a mirage in the desert, il=
usion
of men, women, childrens, meeting together in a erratic groups, in a=
process of aggregation and desintegration, this clusters of beings was=
friends or enemys, according to the circunstances of survival, and as =
soon
they find a new ued, even a mud well, it was every man for your self, then=
happaned the fightings to dead, to quench the thirsty, but also=
happaned a group to settle for a while, near that spot, drinking to th=
e
last stream of water, and finally when it end's, the place was devasted by =
the
fury of the cluster, desperated and hungry beings, left way to an=
other
place in the wilderness, and noting lefted over of this migrations, no=
thing
but a crowd, a mob in herds, head of cattle, going astray, trampers by=
hazard, coming by chance to the markets, mixing up into the rabbl=
e,
bewildered with no identity, between the dealers, wholesale traders,
shoplifters, shopkeepers in the night, in their stalls, crying, emphasizing=
,
staging under the lights of the oil-lamps,
shadows, speckles, shredding traces, dashing off a human fig=
ure,
when he passed around, trought the row of the souk, carried=
away
by the crowd, mistaked with the shadows, pushed between blur=
red
faces, unknouns, unfriendly, in a glimpse, foresaw the holstered belts, swe=
rved
from them as possible, to avoid misunderstandings, to meddle
in discussions or supply a motive to be robbed, take warning to=
someone coming closer, with naughty tricks, but he didn't
deceives, as though have bandy-legged, it was no fool and la=
me,
he already observed that was followed, since he has sho=
wed
the stones to the Prick-bones, and just now had the impression that someone=
spying him, in the middle of the crowd or it was taken by the
imagination, pricked him by the treasure in her pocket, holding this p=
ledge
in her hands, payment on account from the Haronits, because they trust=
ed
him to do the job, and he wasn't dull, in that coarse cloths, he
wasn't so stupid like he seems, and receiving the protection of her
wardens, hasn't nothing to fear, and blustering he thought, the f=
irst
to bring the nose into her pocket, will have a surprise, and cautlousl=
y he
took's with the stones, a anaia, a green stone that was a safe
conduct, the sign proved that he worked for the Haronit=
s and
showing this sign, no harm could be done to him, under the keepin=
g of
the anaia, and if someone not respected this sign of power, will=
expect them a cruel end, worse than dead a thousand times, everyb=
ody
knew that, nevertheless, some hordes like the Adibes or the=
Haltics, no recognized at all the Haronits codes, livin=
g
outlaw in packs of bloodhounds, and thinking better, he wasn't
free from a raid, perpetred for cabilas that has no mercy,=
and they usual practice was conform with one rule, the principle =
to
which act of them respected, that only the strongs survived, and the=
strongers was the Haronits, and he venerated their power,
because in the present circunstances, the power of them was =
the
force of herself, for that reason he will worshipping them, until he'l=
l
have something to profit by the agreement he did with the Haronits and
for a while, the word of them was the word of herself, notwithsta=
nding
that he told to the Prick-bones about that sectaries, but all the=
words he said, was the orders that had received from them, and all he'll do=
and
say, will be a arrangement they will do in her back and will answer to them=
,
because he was a yes-man, a foot-man who licked their boots, until
they paying him, other wise he didn't believe in the ru=
bbish
that the people by from their mouths, living from ilusions in a hand t=
o
mouth existence, but he didn't deceive with promesses in a dreaml=
and,
where the dream becoming real and the reality, was the absolute dreami=
ness,
but he recognized that was a tremendous idea and the Haronits, th=
e
demons of a genius that owing to the faith in a paradise, they
has the world in their hands, preaching the revival of the o=
ld
good-times, the past-glory that will arrive with the coming of
Harone, tutelary genius of the Lost City, and the distance to the town=
of
all dreams, has the same distance between the desertland and the neverland,=
and
the space between reality and dreminess, stretching to the infinite and tha=
t
transcendent idea, spreading out the desert, for all the earth, and the des=
ert
people has submitted to Harones decree, as like a irrevocable destiny, a fa=
te
that couldn't changed, since de begining of the times, gone beyond recall a=
nd
all accepting that, save the hordes of savages who living
like the killing beasts and the inferior sects, all the people
living below the Haronits influence that has expanded t=
o
north and south, east and west, and didn't existing any kind of=
busyness that didn't has their mark, the sign of their spiritual power=
that
it was in the mind of men, like a omnipresence, and the people saying =
that
they had the gift of the ubiquity, appearing like upon the air, coming=
into
sight of the travellers, like a looming in the desert sands, to
help some of the nomad caravans, but why this good samaritans only hel=
ped a
few that they choosed, the majoroty of this erratic groups, men, women, chi=
ldren
in migration, they called in vain, but why those children cannot =
be
helped, why those men and women was suffering the exclusion by th=
e
Haronits, like a punishment for some crime they had to =
pay,
and the answer was terrible and simple as that, because they didn't
have no interest to help them, a charity act that was uselle=
ss
and the majority of this people was good for nothing, and from the Har=
onits
point of view, help will be to take some gains,
sharing pofits from any obscure designe, allways with a new plan,=
in
proportion of their ambition and from the greeds view, the sky was the=
limit, in the large horizon of a wideland, it seems didn't h=
as no
limits to their greed, a potencial of their spirituallty, a =
level
of their religion that transcended all horizons, and if saying one thing, t=
hey
did another thing, the hypocrits, and he admired them, because in thei=
r
place, he'll do the same, but didn't believed in a single word that they to=
ld,
likness to the faith of them, the message that they
announced, only deserved the credit that will can by, men, w=
omen,
children, sold in the name of Harone, for the price of a
myth, the faith that has converted into the crutch of the hopeles=
s,
following with despair a looming, taken into the level of a eternal
truth, was like a stick beating in the people back, a sheep-hook =
or a
crook of priests that was the idea of salvation in a revival
glory. </FONT></STRONG></DIV>
<DIV align=left><STRONG><FONT face=Arial
size=2> </FONT></STRONG></=
DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp; in:
"O Pica-ossos", pp.37, 38 </FONT></DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
By: Petrusmatox</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial
size=2> =
&nb=
sp;
<A
href="mailto:[email protected]">[email protected]</A> =
</FONT></DIV>
<DIV><STRONG><FONT face=Arial
size=2> =
&nb=
sp; oliveirapereira1.no.sapo.pt
&nb=
sp;
</FONT></STRONG></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial><FONT
size=2><STRONG> </STRONG> &=
nbsp; &nbs=
p; </FONT></FONT></DIV></BODY></HTML>
——=_NextPart_001_0011_01C23E66.89303760–