A number of your works deal quite complexly with preexisting texts, from the Talmud to Jorge Luis Borges. What are your textual sources and how do they shape your sense of narrative and the "backstory" in your art?
I started reading talmud legends at quite a young age. There's a long tradition of working with mythology, namely Greek and Roman mythology and the public's command of these stories is quite amazing. I'm not a scholar and my knowledge of these stories is not organized; I am interested in the fact that these legends are rooted in a dialectic tradition. Almost all of these stories written at a certain time in history and arise from a tradition of "What if?". Two scholars would sit and discuss a subject, and then take an extreme case study, the answer to which will take the form of a story. So the structure of the discussion is polemical but the answer is always a narrative, which is something so beautiful and rare. These stories are short, ten or fifteen lines long, and like all good mythology they include a lot of happening as well as a dark side and a certain level of "the impossible" in their relationship to reality. Like Zeus falling in love with Leda, coming down from the Olympus as a swan, making love to her and her then giving birth to an egg—and it all makes sense.
The world is comprised in the kind of fashion that it all makes sense. And it works that way in what I call Jewish mythology, too. I really love this structure of taking one coded text and deconstructing it as a way of studying it. Even though I worked with mythology in the past, I never thought I'd work ...
Your works show a very specific aesthetic sensibility that is in dialogue with 80s video games and computer-generated imagery that you achieve through animation. Could you please talk a little bit about your process, and especially what you look at and where your aesthetic influences come from?
I have two mentalities for producing work: passive and active.
The passive mentality usually comes about when I'm getting bored with the internet, late at night, and in need of something to entertain myself. I'll open up photoshop...
Conveyor Loop/Löpande Bandet, 2009.
Your work is incredibly research-based and covers a variety of themes spanning from the Swedish Public Dental Services in the 1930s to 1960s art in NYC. You refer to yourself as a private investigator of a kind: Where do you draw information from? What interests you in the way history echoes in the contemporary life and in the way we relate to history and time?
Information is everywhere, I try not to have any preconceived principles about what a good or viable source can be. But the search is never random or aimless, I'm always following some sort of a hunch. Obviously the internet—with its readiness, wide-ranging pathways and associative connection points—can provide not only fast news, but also very particular kinds of information (for example, access to people's unedited opinions, or documentation that would never end up in the newspaper or history books). But its aura of omniscience is very deceiving of course, and since the algorithm-governed search engines are increasingly streamlining the results to match our interests (or our predicted consumer needs), when looking for hard facts, or unpredictable information, it is necessary to broaden the scope. I often interview people for my research, which is one of my favorite things to do. I have also been digging around extensively in various historic archives. Even though I'm seemingly focusing on the past in some of my projects, the interest in specific histories and people has more to do with trying to sharpen the focus on the present. Only very specific histories become subject for my investigations, either if they are aiming their gaze toward the future, or if they can be directly traced from a current condition or behavior. At least at the moment, my interest has a ...
Red Hook is a new online journal that originates at the Center for Curatorial Studies at Bard College, NY. The new journal considers online readership on a number of levels, such as its self-reflexive discussions on what an online journal on curating could be, its consideration of other online platforms, and its relationship to the online image.
In his text for the journal, Ed Halter, visiting faculty at Bard's Electronic Arts Program (and Rhizome contributor) recalls the early days of Usenet, a collection of internet discussion boards, and focuses on alt.cult-movies, an active film discussion board. The essay looks into the character of Cosineve, an unknown writer who appeared on the discussion board, writing reviews under numerous online identities but in a consistent style. Cosineve's texts, about twenty in all, spanning between 1996 and 1999, are faux film reviews, the titles of which all used the word "fish," and—as Halter points out—may have referenced real movies.
Halter surveys a certain culture of online cult followings before it had permanent homes that "domesticated" these phenomena on dedicated (more or less so) websites:
I was not the only fan of Cosineve's work. Within days of Cosineve's first flurry of posts in October 1996, responses began to appear from other readers. Following up a review of Death Fish, one user asked "Does anyone else think this guy's actually way ahead of his time, and is spouting something that we, as mere mortals, just can't comprehend?" "He's definitely on the Cutting Edge (of something) and should be encouraged to continue," replied another. "He could be the next Tarantino, for all we know." A self-described "recent convert" suggested that "there should be a separate newsgroup for the fans of the fish to ...
The discipline of art history used to have a sound, the click and growl of the slide projector. It had a look, too, that was composed of darkened lecture halls and sometimes-blurry images of a unified size.
Kodak stopped manufacturing 35mm slide projectors in 2004, a decision in line with the company's current focus on digital photography. The website dedicated to Kodak slide projectors has been archived as a frozen version, current as of November 2004. Soon enough, that website would seem as old fashioned as the famous poster celebrating the invention of the carousel slide projector.
ABC's "Mad Men" credited Don Draper, the head copywriter at the ad firm the show focuses on, as the inventor of the term "the carousel," for Kodak's then-cutting edge technology. In the scene where he pitches the term to Kodak, he states, "The Greeks call it nostalgia. [...] It's a twinge in your heart, far more powerful than memory alone."
The fact that slide projectors are now becoming a technology on the verge of death invokes a new feeling of nostalgia. Slide projectors were commonly used for varied purposes, from the family slideshow through the business meeting display, and up to illustrated lectures. These devices were commonplace and their aesthetic, sound, and use bring up familiarity and a certain tradition.
In 2005, shortly after Kodak's announcement that it will no longer produce slide projectors, curator Darsie Alexander at the Baltimore Museum of Art organized the exhibition "Slideshow." Featuring nineteen works made between the 1960s and the early 2000s by artists such as Robert Smithson, Dennis Oppenheim, Ceal Floyer, and Dan Graham, "Slideshow" celebrated the medium itself. It was presented in a series of darkened rooms where the only light came from the slide projectors and the sound of the changing slides echoed throughout...
I think the meaning of this article is in the conflation of Artsy and e-flux, but nevermind that. Here's the real point: I have no actual interest in criticizing e-flux for its decision to apply to run the gTLD. I'd be happy to do that if they actually win it, and once they start charting out what they'll do with it. In the meantime, my only goal in this piece is to point to some problematics and interests in these two discussions on URLs, branding, art, and money.
About democracy and the internet community: well, first of all, I'm totally unconvinced that some weird democratic taxonomy is the best we can come up with. And in the case of e-flux, I think their time/bank project is an interesting precursor to what may happen with .art. I thought the time/bank had a great chance of being successful because e-flux had a built-in community of people who are interested in alternative economies around it. Instead it's circulating as an artwork and continuous project that is more of an experiment than a real entity. Who knows if .art (which attracted attention via that same e-flux community) won't be the same.
Flux Factory is seeking proposals from game designers, technical wizards, emcees, performers, set designers, house bands, and all manner of mischief makers! We need your help to create iSpy, a live reality show meets stage show spectacle meets video game that combines game design and theater with the topsy-turvy power of networked cameras in public spaces.
The experience will revolve around players carrying networked cameras in public space, beaming images back to the gallery-turned-theater as they compete to finish absurd challenges with the audience’s help (e.g.: corralling strangers to swing at pinatas, in-store scavenger hunts, and impromptu games of Balderdash on the street). The Flux theater will be rigged with cameras and surprises too, turning everyone into unwitting players.
As an interactive and theatrical game experience, this project is not limited to the gallery. The production of iSpy will be highly collaborative, with all invited creators helping to form events open to the public during the last two weekends of April 2012. We need collaborators to make mini-games, elaborate scoreboards, 70’s game show-style sets, spectacular lighting design, and surprising interactions, and we need house bands, emcees, actors, technical crew, facilitators, and much more to make it happen.