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Since 2004
Works in Canton, North Carolina United States of America

BIO
Once upon a time
There was a little boy
And he went outside.
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DISCUSSION

storm


http://www.deepyoung.org/radio/

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If Beckett's ballooning structures represent a temporal and psychological entrapment that his protagonists wish to escape, the fugal structures of sacred harp singing create a kind of counterpoint - an eternal (albeit short-lived) experiential structure in which its participants wish to remain. Sacred harp 'singings' are all day events where singers sit in a four-sided square facing one another, each side representing a different harmony part. The singers take turns leading songs from the sacred harp hymnal, each song leader standing in the middle of the square for their turn. There is no real 'audience' (other than God and the other singers), and the optimal listening experience occurs in the middle of the square. The songs are often composed in fugal rounds, with each harmony part beginning halfway through a line and echoing the previous part - the lines successively accumulating on top of each other and then gradually receding, like waves on the shore. Although most sacred harp songs are short (few last longer than three minutes), during the singing itself, one feels (and hopes) that the song will go on forever. When asked his favorite song from the sacred harp tradition, one singer insightfully answered, “My favorite song is the one I'm singing.”

Like Beckett's plays, sacred harp singing is temporal and performative, but it is also more participatory and phenomenological. There is a multi-directional 'wall of sound' effect at a live sacred harp singing like a compound shellacking of tone. This simple fugue structure combined with an auditory experience of volume[tric] layering produces a kind of unhinging effect. Linear temporality is (temporarily) replaced by a kind of accreted ballooning that is neither simply looping nor simply linear. In this way sacred harp singing is akin to Beckett's quasi-looping plays. By piling up the same words and music successively (adding harmony upon harmony with every piling), sacred harp singing uses a simple scheme of structural transformation to achieve an undoing of linear time which opens onto a kind of ecstatic, 'heavenly' time-out-of-time. Whereas Beckett's characters cannot wait for their variable time to be up, sacred harp singers wish their variable time would never end (which is why the singings last all day).

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http://www.youtube.com/v/RFw7eCHpG7U
http://www.youtube.com/v/7-SIvauCQDQ
http://www.youtube.com/v/4phi9w8MGXs
http://www.youtube.com/v/eJCC4Nrvvw0
http://www.youtube.com/v/KY_ovo2RXdw
http://www.youtube.com/v/M2Wg6QBi7A4
http://www.youtube.com/v/HafpGqjktIM
http://www.youtube.com/v/PGhDrzEUACs

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Old Folks Day at Morning Star United Methodist Church in Canton, North Carolina

Date: 2nd Sunday in September
Time: 1:00 pm Eastern
Books: Christian Harmony
Contact: June Smathers-Jolley
Phone: (828) 648-4532
E-Mail: jjolley@ncarboretum.org

Quay Smathers started this singing. Preaching at 11, Dinner-on-the-Grounds at noon. This is not a "sitting in the square" singing; singers sit together in the choir seats.

DIRECTIONS:

Located southeast of Canton, which is west of Asheville, NC. From Interstate 40 take the exit for NC State Highway 215 south into Canton. Turn left, east, at US Highways 19, 23, & 74. First Union Bank will be on your left, and you'll turn right onto Academy and go up the hill. Follow the road as it curves and becomes Dutch Cove Rd. At the cemetery bear left. Continue for a mile or so. The church will be on the left.


DISCUSSION

DISCUSSION

d/y ethereal radio broadcast #100: Leper Messiah


http://www.deepyoung.org/radio/

when the kids had killed the man
i had to break up the band



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