Michael Connor
Since 2002
Works in Brooklyn, New York United States of America


May Waver, 'Embedded Lullabies' (2015)


Last fall, Gabriella Hileman, Violet Forest, and May Waver issued this statement, the cybertwee manifesto, in defense of internet saccharine:

Gabriella Hileman, Violet Forest, and May Waver, the cybertwee manifesto (2015).

Waver's new work Embedded Lullabies, released yesterday as the latest in an impressive series of net art commissions by experimental online publishing startup NewHive, embodies the principles of sentimentality and sweetness celebrated in this text. The project consists of home video footage of her bedding in various lights, overlaid against lo-res digital backdrops and accompanied by home recordings of the artist singing mournful love songs.

The piece reminds me a lot of something you might have seen back in the day on a Joanie4Jackie tape, updated for the present-day web. Joanie4Jackie was a kind of home video chain letter/zine initiated by Miranda July in 1996; a selection of the tapes are included in the touring exhibition "Alien She," opening on Sunday at the Orange County Museum of Art


After VVORK: How (and why) we archived a contemporary art blog


Screenshot of VVork post from April 2006, as archived by Rhizome.

Today, Rhizome unveils a new archive of the contemporary art blog VVork (2006-2012), in which we demonstrate a novel solution to the problem of conserving websites with embedded videos.

VVork makes a useful test case for our digital conservation efforts because it presents one relatively narrow but difficult set of problems to solve. That is, when videos are embedded in a website, they are generally hosted on a third-party platform (on YouTube, for example); this means they may be deleted or taken down, sometimes for "inappropriate" content. But saving these videos into an archive creates problems for most scraping tools, especially when a video is used in many different contexts, as when the same video appears on multiple tag pages. The way these platforms select and serve the video files makes it difficult to have all embeds of the same video point to a single archival copy.

To address these issues, Rhizome's Digital Conservator Dragan Espenschied used Colloq, a tool for creating contextual archives that was developed by Rhizome in partnership with Ilya Kreymer in 2014. (The service builds on Kremer's pywb tools; you can read up on the technical details of of capturing the web video here.) Colloq offers a robust solution for this long-standing issue; with VVork as a test case, we have created a stable archive of the site including nearly all embedded video.


Bodies on the Line


"You can have the party. Give us the power!"

Andrea Fraser had already been onstage in front of a packed house at the New Orleans Museum of Art's auditorium for more than half an hour. Dressed in a black suit, she was delivering a monologue based on the transcript of an epic 1991 city council meeting. In that meeting, an ordinance was discussed that would ban discrimination in any of the social clubs that apply for parade permits in New Orleans. The discussion opened up into a marathon airing of thoughts and grievances on racism, heritage, and the role of the carnival in a city defined, in many ways, by its Mardi Gras.


First Look: Amalia Ulman—Excellences & Perfections


Amalia Ulman's social media performance Excellences & Perfections is presented as part of First Look, the ongoing series of digital projects co-curated and copresented by Rhizome and the New Museum. For this presentation, Rhizome's new social media archiving tool was used to capture the Instagram portion of the performance. View that capture here.

Amalia Ulman, Excellences & Perfections, 2014 (detail). Performance: Instagram. Courtesy the artist.

On April 19, 2014, Amalia Ulman uploaded an image to her Instagram account of the words "Part I" in black serifed lettering on a white background. The caption read, cryptically, "Excellences & Perfections." It received twenty-eight likes.

For the next several months, she conducted a scripted online performance via her Instagram and Facebook profiles. As part of this project, titled Excellences & Perfections, Ulman underwent an extreme, semi-fictionalized makeover. 

She pretended to have a breast augmentation, posting images of herself in a hospital gown and with a bandaged chest, using a padded bra and Photoshop to manipulate her image. Other elements of the makeover were not feigned; she followed the Zao Dha Diet strictly, for example, and went to pole-dancing lessons often.


First Look: David Kravitz & Frances Stark


Opening the Kimono by David Kravitz and Frances Stark is now on view as part of First Look, the New Museum's ongoing series of digital projects, which will now be co-curated and co-presented by Rhizome. Click here to view work.

David Kravitz and Frances Stark, Opening the Kimono (2014). iMessage conversation.

In a recorded iMessage chat, David Kravitz and Frances Stark satirize Silicon Valley culture and sext about creative labor.

When artist Frances Stark and Snapchat developer David Kravitz discussed the idea of having sex on stage during a public presentation at the New Museum last spring, it wasn't entirely surprising. 

This proposal came as part of Rhizome's Seven on Seven Conference, which pairs artists and technologists for a one-day collaboration with the prompt to "make something" and then present it to the public the following day. During their presentation, neither of their bodies was on view on stage (Kravitz came up alone for the Q&A). Instead, they appeared onscreen via a live iMessage conversation.



Discussions (81) Opportunities (1) Events (1) Jobs (0)
DISCUSSION

OPPORTUNITY

Birth Rites Collection Bi-annual Award


Deadline:
Sat Feb 07, 2015 23:59

Location:
London, United Kingdom of Great Britain and Northern Ireland

Submissions for our Birth Rites Collection Bi-annual Award are now open!

Artwork can be submitted in any medium.
DEADLINE 7th February 2015.
Entry fee £10

The winner will receive a residency at the Women’s Art Library, Goldsmiths University, London plus a stipend and winning work to be included in the Birth Rites Collection, The University of Salford. Shortlisted artists will have thier work screened digitally at Media CityUK in the Egg Suite in March 2015.

The Birth Rites Collection is the first and only collection of contemporary artwork dedicated to the subject of childbirth. The collection currently comprises of photography, sculpture, painting, wallpaper, drawing, new media, documentary and experimental film. It is housed between the Royal College of Gynaecologists and Obstetricians in London and Salford University Midwifery Department.

Judges: Helen Knowles BRC Curator & Althea Greenan, Women's Art Library, Goldsmiths University, London.
For more info:

http://birthritescollection.org.uk/#/media-city-bi-annual-award/4587224707


DISCUSSION

Bodies on the Line


I fully agree about etiquette w/r/t social media being needed! I think in this case it's particularly complex because no one seems really clear on the object boundary - i.e., whether the social media response should be considered "part of the work."

It's hard not to read "monitoring social media channels" without an Orwellian spin.

Of course, that is exactly what we did by archiving Amalia Ulman's Instagram feed, although everything captured on it is "public" in the sense that anyone can see it, without logging in. In that case, we made the specific decision not to capture her Facebook feed, which has a greater expectation of privacy attached to it. Such archives undermine the contextual integrity of social media, and the balance between this and various arguments for the public value created by non-profit digital archives requires further analysis.

DISCUSSION

Bodies on the Line


I'm dismayed by your suggestion that Ryder is currently being subject to harassment tactics. As we and you and others have pointed out, Ryder is far from the only one of us whose practice has ethically unsound aspects at times, and to continue to demonize him is too easy, and unproductive. To harass him is certainly unconscionable. As Heather said above, we all feel sorry for the distress that we caused Ryder.

I'm also a bit dismayed by your attack on closed Facebook discussions. To argue that every viewpoint, however unpopular, must be expressed in full public view is in effect to advocate for censorship.

Also, two factual corrections.

First, saying that we planned to "monitor" social media is a distortion. We are working on archiving social media, but we're working through the ethical implications of this; I anticipate that this will take the form of working with communities and users and putting tools in their hands rather than "monitoring" them.

Second, you say on your blog that this "started" on private Facebook groups. Maybe, but from my perspective the conversation about 'Art Whore' get going on Ryder's own Facebook thread, not on a private group. (That's the thread that would have been most useful for Rhizome to archive I guess, if the tools had been ready at that time, and if it met our still-evolving ethical guidelines to do so.)

Ryder deleted that thread, and many of the extant criticisms of his project were gone by the time I began writing my article.

DISCUSSION

Rhizome Today: A critic, with opinions about postinternet art


The internet does have a short memory, and we are always struggling against this. But I find the constantly enforcement of indebtedness equally destructive to the idea of the internet as a "vital and contested site for artistic practice." Not only does this obscure the specificity of emerging practices, it also locks the older generation in a time capsule. People like Harwood/YoHa, Olia, Ubermorgen and JODI have all made really exciting work over the last six years that isn't just a rehash of their early careers. I think discussions of the fallacies of digital dualism and web objectivity, the idea of the internet as practice and not medium, questions of digital materialism and labor, and ideas of posthuman, networked cultural production--these ideas may have been present in net art and its precursors, but they have been elaborated in recent years in ways that may be in conversation with the past, but should be appreciated for their specificity, not written off with a world weary sense of deja vu.