Still from Natacha Stolz's Interior Semiotics
Last year, an anonymous Rhizome contributer interviewed Natacha Stolz regarding her performance Interior Semiotics, the video documentation of which eventually found its way on 4Chan:
What is it that made, and is still making, [4chan users] so angry about Stolz’s performance? The video contains graphic material, but in the age of Goatse, and Tubgirl, explicitness alone cannot shock or offend most people—especially internet trolls. Rather, it was the label on it—art—and the work’s perceived demographic—hipsters—that crawled under people’s skin. Many on the internet seem as angry with the audience—for sitting there, for clapping—as they are with the performance itself. Whether or not you like Stolz’s piece may be a matter of personal taste, but taste is never strictly personal. It stands at a nexus of hot-blooded issues; issues relating to class, status, accessibility, belonging and not belonging. Taste necessarily begs the question not just of how we assign value to things, but also of who should be doing the assigning. The hipster has come to epitomize for many what’s seen to be the ridiculousness of taste; and so it struck people who hated Interior Semiotics as no mere coincidence that many audience members in the video were punked out, or gothed up, or otherwise retrofitted.
A lot of the comments on the video fall into two categories: comments addressing the definition, or ideal definition, of art, and comments addressing the nature of hipsters. The latter tend to be violent expressions of a kind of inchoate rage.
Recently I asked my friend Cole Stryker, author of Epic Win for Anonymous: How 4chan’s Army Conquered the Web for his take on the trolling of the artist: