This work was created as a response to the open call for Who's Afraid of Blue, Red and Green?, a project sponsored by Creative Time in 2004. Artist Günther Selichar invited participants to submit animations using the colors blue, red and green. Works were then displayed on the "59th Minute: Video Art on the Times Square Astrovision by Panasonic."
-R-G-B- was posted earlier today but was an identical clone of a piece created by Rafael Rozendaal. We apologize for the mistake.
Last week I attended the NET.ART (SECOND EPOCH) conference in Buenos Aires, organized by Medialab-Prado. The subtitle, "The Evolution of Artistic Creation in the Net-system" speaks to the broad range of perspectives included at the conference and, indeed, the Madrid-based organization was able to draw participants from all over Latin America, including Argentina, Peru, Brazil, Mexico, and Chile to the week-long panel series, which was hosted by the Centro Cultural de España.
Most of the discussion at the conference centered around framing the history of net art, articulating its recent transitions, and assessing the current state of the field. There was a general agreement that while many critics declared net art dead after the fall of the dot-com economy, it in fact never went anywhere and is instead still thriving.
Minnesota-based curator Steve Dietz and Amsterdam-based critic Josephine Bosma presented keynote talks on the current state of the network and networked art. These talks were framed as "seminars," with each lecture followed by structured group debates. Dietz's talk was entitled "Beyond 'Beyond Interface': Art in the Age of Ubiquitous Networking." He proposed that we consider whether what we are seeing now as truly a second epoch of net art, or rather something more like art after networks. While his talk came before Bosma's closing lecture, the latter looked back farther in taking a different historical perspective. Bosma articulated five generations of networked artists, the first of which predated the public interest. Her paper was prefaced by a confession that critics always view work through the lens of the era in which they came upon the art scene, and that while she is considered an expert in the field, she now feels removed from the present generation of net artists who are no longer working within the "Net ...
My work has always started with my regular drawing practice and I still sit with pencil and paper everyday and improvise. There are more ideas in my 10 years of accumulated drawing cards than I can hope to implement in code and sometimes it is enough just to have the idea without struggling to realize it in code. My interest lately is to explore how the screen can be understood in ways other than seeing it as a picture window or a TV for animations. The new cabinets re-contextualize the screen and place it next to other physical materials or take advantage of it’s light emitting qualities to speak about visual art issues.
As screens get thinner, lighter, more flexible and of course higher resolution there will be many more things possible to do with them. I very much look forward to that. I feel like we are just at the doorstep of what technology and art can do together.
Zbigniew Rybczyński is an Academy Award winning Polish filmmaker. He is a recognized pioneer in HDTV technology and was also active in an avant-garde group "Warsztat Formy Filmowej". Rybczynski has created many music videos for artists such as Art of Noise, Mick Jagger, Simple Minds, Pet Shop Boys, Chuck Mangione, The Alan Parsons Project, Yoko Ono, Lou Reed, Supertramp, Rush, Propaganda, Lady Pank and also for John Lennon's Imagine.
video lecture (color, sound), 25 min., loop. courtesy Boris Groys.
The general consensus of the contemporary mass media is that the return of religion has emerged as the most important factor in global politics and culture today. Now, those who currently refer to a revival of religion clearly do not mean anything like the second coming of the Messiah or the appearance of new gods and prophets. What they are referring to rather is that religious attitudes have moved from culturally marginal zones into the mainstream. If this is the case, and statistics would seem to corroborate the claim, the question then arises as to what may have caused religious attitudes to become mainstream.
The survival and dissemination of opinions on the global information market is regulated by a law formulated by Charles Darwin, namely, the survival of the fittest. Those opinions that best adapt to the conditions under which they are disseminated will, as a matter of course, have the best odds of becoming mainstream. Today’s opinions market, however, is clearly characterized by reproduction, repetition, and tautology. The widespread understanding of contemporary civilization holds that, over the course of the modern age, theology has been replaced by philosophy, an orientation toward the past by an orientation toward the future, traditional teachings by subjective evidence, fidelity to origins by innovation, and so on. In fact, however, the modern age has not been the age in which the sacred has been abolished but rather the age of its dissemination in profane space, its democratization, its globalization. Ritual, repetition, and reproduction were hitherto matters of religion; they were practiced in isolated, sacred places. In the modern age, ritual, repetition, and reproduction have become the fate of the entire world, of the entire culture ...