Link Round-Up: Articles on Avatar

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This clip of protesters in Bil'in, Palestine dressed as Na'vi from James Cameron's Avatar circulated widely across the internet this week, and that, paired with the recent announcement that Avatar is nominated for 9 Oscars, made me feel that it was about time to present a round-up of the more thoughtful articles I've collected on Avatar. Feel free to post links in the comments section - I'm hoping this post can become a resource for those who might be interested in additional reading concerning the film.



► "Avatar and Invisible Republic" by Rob Horning [From PopMatters]

Excerpt:

By coincidence, I began reading Greil Marcus’s Invisible Republic, which in part is about the demise of the 1960s folk movement and Bob Dylan’s role in destroying it after having come to exemplify it. The folkies, in Marcus’s depiction, had the same patronizing attitude toward Appalachian poverty and civil-rights injustices (the Other America, as Michael Harrington dubbed it) that the makers of Avatar seem to evince about colonization. Capitalism sullied and exploited the pure rural people, as clear-headed bourgeois liberals can best recognize. To adherents, folk music (and Avatar) offers us glimpses of pre-capitalist America, a “democratic oasis unsullied by commerce or greed” in which art seems “the product of no ego but of the inherent genius of a people.” The Avatar planet is such a product, for the race occupying it and the film-industry execs who made it.

The substance of this fantasy about indigenous people at harmony with their appropriate environment is the denial of individual subjectivity (the overriding value of the folk revival, according to Marcus), which is rendered unnecessary and impossible. Everyone is at one and merged with one another. Just look at the blue people in the movie sway to the unsounded rhythm as they worship their special tree. Marcus: “As they live in an organic community ... any song belongs to all and none belongs to anyone in particular.” This is an attractive fantasy to have about other people, as it leaves oneself as the last unique individual standing—like the hero of Avatar. Folk music tends to make a virtue out of a subject people’s lack of autonomy because its adherents can’t see a way to ameliorate those people’s powerlessness without surrendering some of their own comfort. Avatar offers a fantasy solution, in which one vicariously becomes one of the subject people without losing one’s distinctive identity, and then helps that group achieve autonomy. The story conveniently ends there, before the logic of communal unity eradicates the hero’s sense of self.



► "Aya Avatar: Drink the Jungle Juice" by Erik Davis [From techgnosis]

Excerpt:

With its floating Roger Deanscapes and hallucinogenic flora, the manifest world of Avatar instead spoke another truth: that the jungle pantheism that now pervades the psychoactive counterculture has gone thoroughly mainstream. Of course, noble savage narratives of ecological balance and shamanic wisdom have been haunting the Rousseau-mapped outback of the western mind for centuries. That said, Avatar represents some important twists in that basic tale. The most important of these is that the Na’vi’s nearly telepathic understanding of their environment is grounded not only in ritual, plant-lore, and that earnest seriousness that now afflicts PC Hollywood Indians, but in an organic communications network: the fibrous, animated, and vaguely repulsive pony-tail tentacles that not only allow the Na’vi to form direct control links with animals but also, through the optical filaments of the “Tree of Souls,” to commune with both ancestors and the Eywa, the biological spirit of the planet whose name resonates with Erda, our own Earth.

Call it ayahuasca lite. For while Avatar features nothing like the South American shaman lore and stupendous aya visuals that litter the otherwise very bad 2004 Western released here as Renegade, the film does suggest that the bitter jungle brew, and ideas of ecological wisdom now attached to it, is having a trickle-down effect. The banisteriopsis caapi vine that gives ayahuasca its name (though not its most hallucinogenic alkaloids) is also known as the “Vine of Souls,” which echoes the Na’vi’s Tree of Souls. And when Sigourney Weaver attempts to establish the efficacy of the Trees through a neurological discourse of electrical connection, the corporate tool Parker asks what she’s been smoking—a backhanded way of acknowledging how much Avatar’s visionary take on ecological consciousness is grounded in psychoactive consciousness.



► "Best of Both Worlds: Production designer Rick Carter on the dream states of Avatar" by David Schwartz [From Moving Image Source]

Excerpt:

When I first read the script, the thing that I picked up on primarily was that it was like The Wizard of Oz meeting Apocalypse Now, because there was this arc. We had things on Earth, then we went to Oz. But as you went deeper into Oz and met the guides, you not only met the Navi, but then you met their whole world of bioluminescence, which Jim described as phantasmagoric, a dream state. I think one of the things that the movie achieves is a sense of going in and out of a dream state, until the dream state wins. It's a hybrid movie in both form and content. It's a partially photographed, digitally photographed, live-action movie. Your sympathies and your empathies shift over the course of the movie, with the main character. It is like going to Oz, coming back and forth, until finally, Oz takes over, rather than just going—

You don't have to go back home at the end...

In the beginning, there's a lot that goes on. Even though it's, in a sense, scientific mumbo jumbo. But you begin to understand the rules. By the end, you can just flip back and forth and see the cause and effect. You understand where you are in those two dimensions. And there's something about the fact that that's what's happening in form: going from Kansas to Oz, and deeper into the levels of Oz, all the way to this phantasmagoric state. But also, remember that that's the content of the movie, because the avatar itself is a hybrid. That state is a hybrid state of being part human and part this other.



►When Will White People Stop Making Movies Like "Avatar"? by Annalee Newitz [From io9]

Excerpt:

Whether Avatar is racist is a matter for debate. Regardless of where you come down on that question, it's undeniable that the film - like alien apartheid flick District 9, released earlier this year - is emphatically a fantasy about race. Specifically, it's a fantasy about race told from the point of view of white people. Avatar and scifi films like it give us the opportunity to answer the question: What do white people fantasize about when they fantasize about racial identity?

Avatar imaginatively revisits the crime scene of white America's foundational act of genocide, in which entire native tribes and civilizations were wiped out by European immigrants to the American continent. In the film, a group of soldiers and scientists have set up shop on the verdant moon Pandora, whose landscapes look like a cross between Northern California's redwood cathedrals and Brazil's tropical rainforest. The moon's inhabitants, the Na'vi, are blue, catlike versions of native people: They wear feathers in their hair, worship nature gods, paint their faces for war, use bows and arrows, and live in tribes. Watching the movie, there is really no mistake that these are alien versions of stereotypical native peoples that we've seen in Hollywood movies for decades.



► "Don't Play With That, Or You'll Go Blind" by Caleb Crain [From n+1]

Excerpt:

Why does the digital nativity bother me so much? I think the answer has something to do with the smug anti-corporate plot. In reality-in the reality outside the movie—the Na'vi, too, are a product of corporate America and are creatures of technology, not nature. Now there's nothing wrong with technology per se, and there's nothing wrong with fantasy, either. But Avatar claims that there is something wrong with technology, and that the Na'vi of Pandora somehow represent opposition to it. That's rank mystification, and one has to wonder about motive.



► "Cat Power: Avatar is the first broadband blockbuster" by Dana Stevens [From Slate]

Excerpt:

Avatar could be thought of as the first mega-blockbuster that's fully broadband. Its hero is literally an avatar, the virtual representation of a live human being who manipulates its adventures remotely, like the player of a video game. (The original Sanskrit meaning of "avatar"—the bodily form taken by a deity descending to earth—is also suggested in this movie's quasi-religious cosmology.) Far from the millennial bleakness of The Matrix, Avatar is an end-of-the-world fantasy that's sanguine about the prospects for virtual reality.